According to the divine principles in the True religions, God helps to whoever He wants [deserves].1 However, as His will is of His wisdom, there are some disciplines and conditions to receive the specific helps. The most important of them, are as:
1- Faith
Every one of us has annoyed him for many years. While, [if we were him,] we wouldn’t tolerate even one second of it. As if, the Imām (mgehr) were one of the least important people in society; one of the lowest class people of society_ we seek refuge in God! Yet, we pray for his health “Be a guardian, a protector (ولیاً و حافظاً)”. Also after the pilgrim “Ale Yasin”, we recite “O God, protect him from the evil of every transgressor and disobedient ((مِن شرّ کلّ باغٍ و طاغ, and from the evil of all your creatures, and protect him.”
We should take notice of the word responsibility, or taking responsibility, before the word obedience.
Who will His Excellency give a command to? To the people who can take responsibility.
What is His Excellency’s most important command? Taking responsibility.
If I cannot take any responsibility, the Imām will be left alone when he comes
قَعَدَت بِی اَغلاَلی
The chains of sin have stuck me to the ground2
Other times, we haven’t [even] set off, or we have set off but it wasn’t the true way; we have been paving a [wrong] way.
While you are to say “Amen” when the people pray!”
It is important; your idea is essential to God! Your intention is important to God. The thing you wish is essential to God. God has created the world for you!
If someone attempts to reach the Imām (mgehr) and stays with him, nothing will harm him. However, this is very difficult, because this is the essence of the test that the Almighty God takes from us.
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
Khwāja Aba Ṣalt al-Hirawī was the only one who was aware of the martyrdom of Imām Rīḍa (pbuh). Maʾmūn ordered not to let him go free; as he knew about the martyrdom story and would inform the others. ‘Arrest him and send him to jail’ ordered Maʾmūn.
Khwāja Aba Ṣalt was in the prison for a year and a half. Finally, his heart broke For a moment and he invoked to Imām al-Jawād (pbuh) in his heart and beseeched,…
The rise of Imam Huṣayn (pbuh) wasn’t not limited in time and space.
As supporting Imām Huṣayn (pbuh) meant fighting in the “battlefront of Karbala”, supporting Ḥojjat ibn al- Haṣan1 [Imām Zamān (mgehr)] is through taking part in the “soft war of knowledge and culture.”
Āshūrāii companions not only weren’t afraid of being wounded by swords and spears, but also they welcomed the martyrdom with smiles.
When His Excellency ʿAlī (pbuh) showed those brevities and sacrifices in in the Battle of Uhud1, Gabriel called,”الاسیف الّا دوالفقار، ولا فتی الّا علی”2 And the people who were present, heard it from the sky…
Zayd ibn Wahab3 told Ibn Masūd4, ‘ʿAlī resistance in Uhud was the matter of marvel!’
Ibn Masud reacted, ‘You are not the only one who wonders! Even the other angels were verily marveled! Haven’t you heard that while he was ascending to sky, Gabriel called, “الاسیف الّا دوالفقار، ولا فتی الّا علی?!
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