This verse tells us that love (not other attributes that we may think are love, but actual love), will come only after belief. Interestingly this verse comes at the end of Surah Maryam and lady Maryam was the mother whose practices created for her a prophet son who brought love to the world and through this heart ability of his (Allah’s gift), was able to bring the dead to life with the permission of Allah.Â
Although in some AḥÄdÄ«th which are about ImÄm MahdÄ« (mGehr)’s rise, by the Messenger of God (pbuh&h) and his Ahl al Bayt (pbu th), it has been clarified that he is definitely the son of 11th ImÄm “AskarÄ« (pbuh)â€, because the people knew all Ahl al Bayt (pbu th) as “The best guide for people†and “Guided By Godâ€; therefore, facing cruelty and violation, they took refuge to one of them as “ImÄm MahdÄ« (mGehr)†[It was a sort of psychological need to a divine ImÄm]. They would also take some other people with themselves.
When the youth are going to get married, we should advise them, “The marital life [marital life] includes suffering! And the philosophy behind it is, there must happen some disagreements among the wives and husbands, so that they can progress. Otherwise, why should these two opposite sexes (men and women who cannot easily understand each other), live together?
Once, I went to the area “Askar†in Samarra to visit ImÄm AÅŸr (mGehr). I didn’t introduce myself to anyone and didn’t speak with my intention with anyone. But all of a sudden, an individual came to me and ordered, “Stand up!†I wondered, “Where are we going?!†He replied, “To our house!†I expressed, “I suppose, you have mistaken me for someone else. [Tell me,] what is my name?!
Calmness and convenience have both spiritual or mental, and physical or environmental aspects. Islam has also a lot of advice for physical calmness (such as hygiene and nutrition, the way of eating foods, and so on). But unfortunately, most of us do not observe them, and our bodies will be consequently hurt.
We can be a role model for people of the world, by paving the path of ImÄm Huá¹£ayn (pbuh); that is, we can live in such a way that people express, “The followers of ImÄm Huá¹£ayn (pbuh) are so chivalrous, calm, purely and delighted!†Tranquility and comfort are of the characteristics that belong to the true life. Having a more comfortable life is not only a personal benefit, but also it is a social, historical, and MahdavÄ« [related to ImÄm ZamÄn (mGehr)] responsibility.
ImÄm AlÄ« (pbuh): Whoever sees small sufferings as big, will be affected by big sufferings
Amīr al Mu’menin (pbuh) stated,
Ù…ÙŽÙ† عظَّم صغارَ المصائب٠ابتلاه٠الله٠بÙÚ©ÙبارÙها
(Nahj al BalÄghah, Sermon 448)
 “Whoever sees small sufferings as big, big sufferings will affect them.â€
On the eve of Ramadan 17th, Prophet [Muḥammad] (pbuh&h) went to the MiÊ¿rÄj. The next morning, Satan came to his present and said:
O, the Messenger of God (pbuh&h)! The last night when you went to the MiÊ¿rÄj, in the fourth heaven, there was a broken and burnt pulpit on the left side (Baitul Ma’mur) that fell inverted. Did you know that pulpit, and did you find out whose it was?
Facing the twelfth ImÄm (mGehr), Sayyid ḤasanÄ«, will ask, “Do you have a reason, a miracle [it refers to KirÄmahs] or a sign? There, the ImÄm (mGehr) looks at the sky, points to a bird which sits on his hand, speaks with the power of God and testifies to the Imamate of the ImÄm!
Sayyid Abd al- KarÄ«m KaffÄsh who sometimes visited the Excellency [ImÄm ZamÄn (mGehr)]. [Later,] my father asked him, ‘O, sir! Why do ImÄm ZamÄn (mGehr) usually comes to see you?!’ There, the very Sayyid Abd al KarÄ«m replied, ‘The sir [the ImÄm] stated, ‘I am coming to you, because you have left your self [ego]!
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