[Once] a servant of God [people] who lived in Yazd, had a hard problem. Meanwhile, he had the honor of visiting His Excellency Sāhib al Zamān (mGehr), but he couldn’t recognize the Imām!! Anyhow, the Excellency stated:
Recite Sūrah Yāsīn. Then, as you see the word “Mubin مبین” which is repeated 6 times in [the Surah], ask God for your needs. Do the same at the end of the Surah. May God answer your prayers [and fulfil them].
According to the divine principles in the True religions, God helps to whoever He wants [deserves].1 However, as His will is of His wisdom, there are some disciplines and conditions to receive the specific helps. The most important of them, are as:
1- Faith
being faithful to the religion [God], is more difficult than holding a fire in the palm of your hand, unless you leave the religion and get rid of the fire! Just this! But if you keep on holding it, you will have to get fired.
Those who fear Allah, are the ones who believe in the Unseen, are the steadfast in prayer, and spend out of what We have provided for them.
When our Qā’im (mgehr) rise, God will gather a crowd of our Shiites from their graves, who hold their sword hilts.
[And] when our living Shiites learn the news,they will give tidings that, ‘Such, such and such people have been gathered from their graves.’
They will say: “Our Lord! Twice hast Thou made us without life, and twice hast Thou given us Life! [Al-Ghafir/ 11]
In the interpretation of the verse, ʿAlī ibn Ibrāhīm narrated from Imam Ṣādiq (pbuh) “This verse is about Rajʿa1.”
Prophet Muḥammad (pbuh&h) stated:
“I am leaving you two trusts: Qur`an and Ahl al Bayt 1(pbu th). They never separate from each other.”
« تَمامُ الحَجّ لِقاءُ الإمامِ ».
“What perfects Hajj, is to see Imams (pbu th).
In fact, people must come to these stones (Kaʿbah) 1 and circumambulate around them.
Then they are expected to come to us, inform us if they obey Wilāya 2and announce if they will help us.
Prophet Ibrāhīm (pbuh) did not ask God to incline people`s heart to Kaʿbah.
[ وٱسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ [ق/۴۱و۴۲ And listen for the Day when the Caller […]
I am looking forward [to the Emergence], and he [Sayyid Karim Mahmoudi] was looking forward too! [It means you can’t compare us. He was truly looking forward, but I just say, not act]
The late sir Sayyid Karim Mahmoudi; famous as “Sayyid Karim Kaffāsh [Kaffāsh means shoemaker]” lived in Tehran, around sixty years ago.
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