This article examines the internal and external factors that may delay the reappearance of Imam al-Mahdi (may God hasten his reappearance), including insufficient spiritual preparedness, moral corruption, social division, the lack of qualified supporters, divine trials, and the absence of the necessary conditions for establishing justice.
In fact, the first [group] who Raj’a to the world, are Huá¹£ayn ibn AlÄ« (pbuh) and his companions, and YazÄ«d ibn MuÊ¿Äwiyah and his companions. So, the Excellency will kill them [in the same manner as they did], one after another…
Even most of the Sunnis actually have theoretical opinions about the holy presence of WalÄ« Asr (mGehr)! It means, they mostly have the firm belief that, the Excellency was born in 255 AH, he has the same name as the Prophet (pbuh&h), He is the continuation of the Messenger of God (pbuh&h)’s light of loving and kindness, he is Her pure Excellency Majesty FÄtimÄ (pbuh)’s offspring. Also, they mostly believe in this main belief:
“…وَ هوَ Øَیٌ”
God has reserved him [ImÄm ZamÄn]. It’s because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
Once, ImÄm á¹¢Ädiq (pbuh) stated to his companions, ‘Can you recognize whether the disaster you suffer, will last long or not?’ The companions said, ‘No!’ The ImÄm reacted, ‘whenever reading is inspired [and you perform it] to each of you, it means the disaster doesn’t last [and it will be]!’  (KÄfÄ«, Vol. 2, P. 470)
2-Â Â Â Why are the healthy people expected to read prayers as the sick people?
a-Â Â Â Hypocrites
The first group who line up against His Excellency MahdÄ« (mGehr), are polytheists and disbelievers. Well, they claim that they are the head of people of the world. So, they see liberating movement of ImÄm MahdÄ« (mGehr) as a ban for their improper benefits.
Anyhow, the way of His Excellency Mahdī (mGehr)’s deals with them, is as same as the Prophet (pbuh&h)’s.
Infact, The QÄ’im (mGehr)calls out his name* on the twenty-third night [of Ramadhan], and rises on the day of AshurÄ, the day Huá¹£ayn ibn AlÄ« (pbuh) was killed.
2- ImÄm Huá¹£ayn (pbuh)’ Rajʽa will be after MahdÄ« (mGehr)’s emergence:
According to many narrations, ImÄm Huá¹£ayn (pbuh) and his companions (mGbths) will Rajʽa [return] and help ImÄm MahdÄ« (mGehr), after the formation of the MahdavÄ« government.
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
When His Excellency Ê¿AlÄ« (pbuh) showed those brevities and sacrifices in in the Battle of Uhud1, Gabriel called,”الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی”2 And the people who were present, heard it from the sky…
Zayd ibn Wahab3 told Ibn Masūd4, ‘ʿAlī resistance in Uhud was the matter of marvel!’
Ibn Masud reacted, ‘You are not the only one who wonders! Even the other angels were verily marveled! Haven’t you heard that while he was ascending to sky, Gabriel called, “الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی?!
If you have doubts about the event [The Emergence], you will become sure by: seeing “Prophet of God (pbuh&h)’s promise, the flag, the armâ€1, and one of ImÄm Huá¹£ayn (pbuh)’s offspring “Nafs al- Zakiyyahâ€. But if you have doubts again, you will become definite by hearing “The Divine Call2†which calls upon his [ImÄm MahdÄ« (mgehr)’s] name and his divine duty3. (TafsÄ«r al- Najashi, Volume 1, Page 65)
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