The Prophet (PBUH)âs name is mentioned in Qurâan five times; once the name Aá¸¥mad and four other times the name Muá¸¥ammad. Prophet Moses [pbuh]âs name has occurred 136 times in Qurâan. More than 900 verses of Qurâan are about the children of Israel without which, the subject of ImÄm MahdÄ« (mgehr)âs emergence cannot be initiated
[Once] someone entered the presence of ImÄm BaqÄ«r (PBUH) and said, âVerily, If MahdÄ« (mgehr) rises, everything will proceed and goes well for him on its own. And there will not shed blood, even as much as a cupping container.â His Majesty returned, âIt is never like this, By the one who owns my life, if it was supposed
It is stated in Psalm 149 of that book, Â âHe will rise, holding a double-edged sword.â (It refers to á¸Å«-l-FaqÄr.)
In the major occultation discussion, these questions may come up. [For instance] what is the reason for an ImÄm or a prophet to go into occultation? Did the occultation happen before, or ImÄm Zaman (mgehr)âs occultation is the first?
For many verses of QurÊ¾Än, it is not possible to study them without having specific regard and glasses [to see from a deeper perspective]. QurÊ¾Än is a concise and brief book, which does not have the storytelling structure. But it only tells some parts of stories it is interested in. Yet, QurÊ¾Än has frequently explained the stories of the Prophets. His Majesty Moses (pbuh), for instance, was mentioned 136 times in QurÊ¾Än, and QurÊ¾Än has talked about his nation more than any other nations.
With the end of the imposed war [Iraqâs attack on Iran] and resumption of Nudbah prayer rites, whispers were raised in society about giving hope for the proximity of Imamâs emergence. In dealing with this issue, some strongly opposed it and proceeded to deny it.
The necessity to know the Government of ImÄm ZamÄn (mgehr) Looking forward to ImÄm ZamÄn (mgher)âs emergence, there are three pillars to be noticed.
The first, to know the current situation.
The second, to know the desirable situation.
The third, to move to the desirable situation.
We always complain to God, âWhy do not you send grace and do not open a door?! Why do not you send a mercy; do not send a professor. But we do not know that God is constantly blaming us, âWhy have not you become a humane?!
In intellectual fields of the world today, there are a few thoughts which work like a system. That means, it can answer many questions. But IslÄm and specially Shia, have provided a system in which, it can bring a suitable answer for all the questions.