An Imam [mgehr]’s affection manifestation
Imam Zamān (mgehr):
In fact, we never abandon and leave you alone.
And we never forget you; otherwise, the severe disaster will come to you
Imam Zamān (mgehr):
In fact, we never abandon and leave you alone.
And we never forget you; otherwise, the severe disaster will come to you
[He] is the refuge for the servants [servants of God]
An Imam (pbuh) is God’s trustable one on the earth, and among the people.
[He] is kind to the servants, and is the successor in cities.
[He] invites people to God, and defends God’s privacy
[The Imam (pbuh)] stated, ‘If the Imam (mgehr) isn’t present, Earth will be ruined.’
In that Ḥadīth 1, it mentioned that the Imam (mgehr) isn’t present, Earth will be ruined and people will be killed.
About the main reason of build Sāmarrāʾ, Ibn Athīr (one of the famous historians) wrote:
In 220 AH, Muʿtaṣim went to Sāmarrāʾ to build a city there. He did so because he had mentioned,
‘I am afraid of armies! If they rebel, they will kill all of slaves. I prefer to be in a location which I can overlook them.’
To get free from sadness and joy of the world
The sadness and joy of Imam Zamān (mgehr)’s lover depends on, if s/ he feels close or far from him.
The first way to have Imam Zamān (mgehr)’s affection in our hearts, is expelling the immoral abominations.
We should prepare our hearts for Imam Zamān (mgehr) to enter.
How can we find the Imam (mgehr)’s affection and remembrance in our disordered heart?
In fact the one who devotes her/his life for saving others’ lives, becomes similar to The Savior.
The one who looks forward to The Savior, cares for others and spends time for others’ life.
And s/he cares for others’ children as like as theirs,
[s/ he believes in this expression:]
Love for Others What You Love for Yourself.
If we tear along with Imam Zaman (mgehr) [our tears are on the basis of faith and knowledge],
We will tear truly for Imam Ḥusayn (pbuh).
[Then] the path of the heavens opens to us;
Always thinking of Imam Zamān (mgehr)
Whoever is fond of something,
To understand the titer, notice the following narration:
Once Imam Sādiq (pbuh) asked “Hishām ibn Ḥakam”,
“Tell me how you debate Amroo ibnʿUbayd?”
Hishām reacted,
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