The rise of Imam Huṣayn (pbuh) wasn’t not limited in time and space.
As supporting ImÄm Huá¹£ayn (pbuh) meant fighting in the “battlefront of Karbala”, supporting Ḥojjat ibn al- Haá¹£an1 [ImÄm ZamÄn (mgehr)] is through taking part in the “soft war of knowledge and culture.”
Ä€shÅ«rÄii companions not only weren’t afraid of being wounded by swords and spears, but also they welcomed the martyrdom with smiles.
When His Excellency Ê¿AlÄ« (pbuh) showed those brevities and sacrifices in in the Battle of Uhud1, Gabriel called,”الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی”2 And the people who were present, heard it from the sky…
Zayd ibn Wahab3 told Ibn Masūd4, ‘ʿAlī resistance in Uhud was the matter of marvel!’
Ibn Masud reacted, ‘You are not the only one who wonders! Even the other angels were verily marveled! Haven’t you heard that while he was ascending to sky, Gabriel called, “الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی?!
Although there is not any available, and clearly explicit biography of ImÄm MahdÄ« (mgehr)’s mother, based on the well- known assumption_ from some narrations_ she played the role of a slave who had been captured in the war, in order to join ImÄm AskarÄ« (pbuh)’s respected family at last. [It had been planned before, by ImÄm AskarÄ« (pbuh)’s father; ImÄm HÄdÄ« (pbuh) in order to save her. Then she married ImÄm AskarÄ«, as she had dreamt it in a heavenly dream.]
With his martyrdom,
Imam Huá¹£ayn (pbuh) disgraced Umayyad government. And this led to its destruction at last.
Likewise, by his emergence, ImÄm ZamÄn (mgehr) will cause a disgrace in all of the oppressing government in the world.
If you have doubts about the event [The Emergence], you will become sure by: seeing “Prophet of God (pbuh&h)’s promise, the flag, the armâ€1, and one of ImÄm Huá¹£ayn (pbuh)’s offspring “Nafs al- Zakiyyahâ€. But if you have doubts again, you will become definite by hearing “The Divine Call2†which calls upon his [ImÄm MahdÄ« (mgehr)’s] name and his divine duty3. (TafsÄ«r al- Najashi, Volume 1, Page 65)
There isn’t any valid account of “The goal of Nafs al- Zakiyyah by his activities which will lead him to martyrdomâ€! Therefore, the following cases aren’t conclusive:
1-   He will be sent to Mecca by ImÄm al -ˈAsre [ImÄm ZamÄn (mgehr)], in order to give ultimatum1. So, they won’t later have any excuse not to help the ImÄm (mgehr).
SaÊ¿d b. Ê¿Abd AllÄh said:
 [Once] Aḥmad b. IsḥÄq and I were sitting in the presence of ImÄm AskarÄ« (pbuh).
I had some questions, [but] the ImÄm stated, ‘Ask my dear [then he pointed to His Excellency MahdÄ« (mgehr)].
In one or two narrations, they named [Al- Nafs] “Muḥammad ibn al- Haá¹£anâ€. But because they are weak in terms of document, they aren’t reliable.
In most narrations, he wasn’t pointed to by his real name. He was just pointed to, by the title or kind of that. They are such as:
1-Â Â Â Al- Nafs: This refers to the very Nafs al- Zakiyyah.Â
After suppressing the opponents, Sufyanī and his large army, will rush into Iraq. So they will head Iraq. When they reach toQirq (Acity in Syria where khabur and Euphrates rivers meet) there will happen a battle and many people will be killed! Perhaps the reasonof such a decimation, is resisting the rulers of the land against Sufyanī’s avarice.
According to an authentic hadith by ImÄm SadÄ«q (pbuh), ‘After SufyanÄ« occupies the safe zones [Damascus, Homs, Palestine, Chalcis ad Belum [in Halab]and Jordan], he will run for nine months…’ (Al- Ghaybah, TÅ«sÄ«, Ibid, 452)
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