There isn’t any valid account of “The goal of Nafs al- Zakiyyah by his activities which will lead him to martyrdomâ€! Therefore, the following cases aren’t conclusive:
1-   He will be sent to Mecca by ImÄm al -ˈAsre [ImÄm ZamÄn (mgehr)], in order to give ultimatum1. So, they won’t later have any excuse not to help the ImÄm (mgehr).
SaÊ¿d b. Ê¿Abd AllÄh said:
 [Once] Aḥmad b. IsḥÄq and I were sitting in the presence of ImÄm AskarÄ« (pbuh).
I had some questions, [but] the ImÄm stated, ‘Ask my dear [then he pointed to His Excellency MahdÄ« (mgehr)].
In one or two narrations, they named [Al- Nafs] “Muḥammad ibn al- Haá¹£anâ€. But because they are weak in terms of document, they aren’t reliable.
In most narrations, he wasn’t pointed to by his real name. He was just pointed to, by the title or kind of that. They are such as:
1-Â Â Â Al- Nafs: This refers to the very Nafs al- Zakiyyah.Â
When ImÄm Huá¹£ayne (pbuh) addressed Moslem ibn Aqil1’s children, “Moslem’s martyrdom is too much for your family! You had better go back to your houses.†Moslem’s children reacted, “Are we expected to tell the people, ‘We have left our ImÄm (pbuh), our leader and elder alone among the enemies. We didn’t defend him?! We swear by God; we will never do such a thing! May our lives and properties be sacrificed for you!â€â€™
Zakūt [literally] means purity, growth and evolution. Therefore, Zakiyyah probably has two meaning:
1-   Pure (which means, a person who hasn’t committed sin since her/ his birthday).
2-Â Â Â A perfect person, learned and eminent.
To confirm the first meaning, SalmÄn narrated, “Be aware! A person with a pure and innocent Nafs [ego/soul] will come, who will be killed between Rukn and MaqÄm
… And whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided. (Holy QurʾÄn, Surah 17, Verse 33)
[In this regard], there is a ḤadÄ«th which reads: The [above] verse is about Imam Ḥusayn (pbuh) and Imam ZamÄn (mgehr); the deceased is Imam Ḥusayn (pbuh) and his avenger is Qa’im [Imam MahdÄ« (mgehr)].
When piety is the criterion of value, the gender isn’t main.
Its high time, we recall Siyaneh1 who was a stylist in Ferˈon’s castle. She was a martyr in the right path [Path of God] who will (Rajˈat2) return to the world after the emergence.
Historically, there have been the women who were bright. Of the most well- known and brilliant ones are: Their Excellencies Fatimah, Maryam, and Asiya (pbu th).
After suppressing the opponents, Sufyanī and his large army, will rush into Iraq. So they will head Iraq. When they reach toQirq (Acity in Syria where khabur and Euphrates rivers meet) there will happen a battle and many people will be killed! Perhaps the reasonof such a decimation, is resisting the rulers of the land against Sufyanī’s avarice.
According to an authentic hadith by ImÄm SadÄ«q (pbuh), ‘After SufyanÄ« occupies the safe zones [Damascus, Homs, Palestine, Chalcis ad Belum [in Halab]and Jordan], he will run for nine months…’ (Al- Ghaybah, TÅ«sÄ«, Ibid, 452)
“To help the Imam (pbuh)”,
is the main lesson of this school… [the divine school]!
In the session “JÄmi’ah KabÄ«rah”1, the prayer doesn’t read “make me ready to help him”.
But it implies “I am ready to help you; you can count on me, [and] my help is ready for you …”
That is why in the session Ahad2, the ones who looks forward to the Emergence say chorally:
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