It connotes that, repent, go and repent! Ask God for forgiveness! O, God, we don’t like this life [the life which is passed, doing sins]! O, God, we don’t like this style of life! O, God, we don’t like these views, audible things, edible things, these jobs. [O, God, we don’t like] being so much idle and weak!Â
O, fellows! I swear to God; we don’t know value the blessing of being with the ImÄm, because we haven’t experienced it! We haven’t experienced the sweetness of a look by ImÄm ZamÄn (mgehr). So, we usually don’t die for him!!
When wickedness increases in the Last Era; well, you can say that goodness also increases. It is foolish that an individual just sees one side of a fact, and leaves the other side. Rather, it is wise to see both sides.
One of the most important features of the universal government of His Excellency Mahdī (mgehr), is to provide the basis for public welfare and comfort for all people. Obviously, it doesn’t refer to the welfare that causes people to turn away from God. Also, it doesn’t include the welfare which comes by itself, rather, it refers to the welfare that will be provided by the wisdom of His Majesty and the great effort of people.
Of the deep beliefs among the Shia, is the belief in the reviving of two groups: True believers and pure disbelievers. As the people who have this view believe that, the world won’t be without any Ḥujjat, they describe the world after ImÄm MahdÄ« (mGehr)’s martyrdom in two ways:
Well, The Excellency ImÄm ZamÄn (mgehr) may get sick. He [may] get many sicknesses which we usually get. That’s not the case, God has not covered him in a foil, not to get any sicknesses! Yes, he is [sometimes] bothered by us; by us ourselves!  Also, he is bothered for the sake of us! Every one of us has annoyed him for many years. While, [if we were him,] we wouldn’t tolerate even one second of it
What you are expected to do Imam Sadiq( pbuh) said: I don’t like to see any youth among you [the Shiites], but of 2 types: […]
It has been narrated that after Prophet Joseph (pbuh) returned to Canaan, Prophet Jacob (pbuh) insisted him to tell his story,
So Joseph (pbuh) told the story till when “His brothers took off his clothes and threw him into the well”
At this time Prophet Jacob (pbuh) fainted!!
A group pf authors, From the Euphrates to Euphrates, Vol. 1, P.28
With his martyrdom,
Imam Huá¹£ayn (pbuh) disgraced Umayyad government. And this led to its destruction at last.
Likewise, by his emergence, ImÄm ZamÄn (mgehr) will cause a disgrace in all of the oppressing government in the world.
If you have doubts about the event [The Emergence], you will become sure by: seeing “Prophet of God (pbuh&h)’s promise, the flag, the armâ€1, and one of ImÄm Huá¹£ayn (pbuh)’s offspring “Nafs al- Zakiyyahâ€. But if you have doubts again, you will become definite by hearing “The Divine Call2†which calls upon his [ImÄm MahdÄ« (mgehr)’s] name and his divine duty3. (TafsÄ«r al- Najashi, Volume 1, Page 65)
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