In one or two narrations, they named [Al- Nafs] “Muḥammad ibn al- Haá¹£anâ€. But because they are weak in terms of document, they aren’t reliable.
In most narrations, he wasn’t pointed to by his real name. He was just pointed to, by the title or kind of that. They are such as:
1-Â Â Â Al- Nafs: This refers to the very Nafs al- Zakiyyah.Â
When ImÄm Huá¹£ayne (pbuh) addressed Moslem ibn Aqil1’s children, “Moslem’s martyrdom is too much for your family! You had better go back to your houses.†Moslem’s children reacted, “Are we expected to tell the people, ‘We have left our ImÄm (pbuh), our leader and elder alone among the enemies. We didn’t defend him?! We swear by God; we will never do such a thing! May our lives and properties be sacrificed for you!â€â€™
… And whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided. (Holy QurʾÄn, Surah 17, Verse 33)
[In this regard], there is a ḤadÄ«th which reads: The [above] verse is about Imam Ḥusayn (pbuh) and Imam ZamÄn (mgehr); the deceased is Imam Ḥusayn (pbuh) and his avenger is Qa’im [Imam MahdÄ« (mgehr)].
After suppressing the opponents, Sufyanī and his large army, will rush into Iraq. So they will head Iraq. When they reach toQirq (Acity in Syria where khabur and Euphrates rivers meet) there will happen a battle and many people will be killed! Perhaps the reasonof such a decimation, is resisting the rulers of the land against Sufyanī’s avarice.
“To help the Imam (pbuh)”,
is the main lesson of this school… [the divine school]!
In the session “JÄmi’ah KabÄ«rah”1, the prayer doesn’t read “make me ready to help him”.
But it implies “I am ready to help you; you can count on me, [and] my help is ready for you …”
That is why in the session Ahad2, the ones who looks forward to the Emergence say chorally:
He will send two different armies to Median and Iraq, coincidently! Well, ImÄm MahdÄ« (mgehr)’s governing station is of special importance for him. Hence, he will rush into Shia- inhabited cities of KÅ«fah, and his huge attacks will strike the people!
 ImÄm MahdÄ« (mgehr) will invite them, and reminds them his truthfulness. He will inform them that he is oppressed and his right will have been usurped, by force.
He will state, ‘Whoever bickers me over God, [must know that], I am the most deserving and nearest to God…’
However, Sufyanī will disobey The Excellency. Yet, The Excellency will set off to cleanse the world from his existence.
If We wish We will send down to them a sign from the sky before which their heads will remain bowed in humility. (SÅ«rat Al- ShuÊ¿arÄ/ Verse 4)
Among AḥÄdÄ«th, there are 9 narrations which agree that the above verse refers to The Divine Call. Five of them are authentic documents. I respectfully draw your attention to this reliable narration:
As they will have become well- prepared, the special companions of ImÄm ZamÄn (mgehr) will gather in Mecca, once they hear his majesty (mgehr)’s Call [at the moment of Emergence]
They are such well-prepared that even if they are doing the most important job of the world, they will leave it and hasten to the help the ImÄm (mgehr).
[Many] people’s concern is their bellies and passions. Yet, they don’t care how they earn livelihood [is it legit or not], and how to calm the passion! They care about colorful foods and drinks. And they have got used to be proud of their clothes and ranks! They make firm and beautiful palaces, [but they] teach each other the absurd lessons!
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