This article recounts a reported encounter between Shaykh Murtaá¸Ä al-Aná¹£ÄrÄ« and Imam al-Mahdi (may God hasten his reappearance), in which the Imam presented a challenging jurisprudential question and affirmed Shaykh al-Aná¹£Ärī’s qualification as a mujtahid. The account also highlights the scholarly authority of Shaykh al-Aná¹£ÄrÄ« in Islamic jurisprudence.
This article recounts Shaykh Shushtarī’s reported encounter with a mysterious voice at the grave of MiqdÄd and his later conversation with a spiritual elder concerning the reappearance of Imam al-Mahdi (may God hasten his reappearance). It also explores the account’s reference to the return of Jesus Christ (peace be upon him) and the anticipation of the promised reappearance.
This article recounts Ayatollah Marʿashī’s reported encounter with Imam al-Mahdi (may God hasten his reappearance) on his journey to the Mosque of Sahlah. It also highlights the spiritual guidance and devotional practices attributed to this encounter, including recommended prayers, Qur’anic recitations, and the visitation of Imam al-Husayn (peace be upon him).
This article explores why Imam al-Mahdi (may God hasten his reappearance) regarded Lady FÄá¹imah al-ZahrÄʾ (peace be upon her) as an excellent example to follow. It highlights two aspects of this connection: adherence to God’s will and the Imam’s love, mercy, and compassion toward the ShiÊ¿a.
In fact, the first [group] who Raj’a to the world, are Huá¹£ayn ibn AlÄ« (pbuh) and his companions, and YazÄ«d ibn MuÊ¿Äwiyah and his companions. So, the Excellency will kill them [in the same manner as they did], one after another…
One of the narrations that has promised the return of the previous prophets (pbu th) is as follows:
Ê¿Abd AllÄh b. MuskÄn has narrated from ImÄm al-á¹¢Ädiq (pbuh), that His Majesty stated, ‘God had not appointed any prophet, from His Majesty Ä€dam (pbuh) to the end, unless they will return to the world and help His Majesty AlÄ« (pbuh)’.
this is the story of ImÄm ZamÄn’s occultation. The [Arabic] question “Ayna†refers to [wandering for] the lost. This is important. It means you need challenge [and find yourself]! The ImÄm tries to bring us to this stage too; to make us ask “Ayna? Ayna?†Yet, [most of us] have disobeyed. It means we are getting back to our normal process of our life again, and we are moving forward very normally.
Well, if we can probably do something, we will do something on the sidelines of terrestrial [maternal]life! This is the very hellish type
Mothers are expected to know, their first duty is controlling children’s comfort seeking. Sometimes, dear mothers treat their children as comfort seekers, in indulgent and casual ways! Hence, they will not be able to manage these comfort-seeking children in the future!
Even most of the Sunnis actually have theoretical opinions about the holy presence of WalÄ« Asr (mGehr)! It means, they mostly have the firm belief that, the Excellency was born in 255 AH, he has the same name as the Prophet (pbuh&h), He is the continuation of the Messenger of God (pbuh&h)’s light of loving and kindness, he is Her pure Excellency Majesty FÄtimÄ (pbuh)’s offspring. Also, they mostly believe in this main belief:
“…وَ هوَ Øَیٌ”
1- Mental, spiritual, and moral preparations to win in Jihad Akbar [fight with the immoral orders of Ego].
2- Scientific and knowledge preparations to win in the field of Cultural Jihad.
3- Physical and martial preparations to win in the field of Military Jihad.
Mind that, it’s necessary to consider these preparations in both personal and social fields.
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