1-Â Â Â Oppression will be extreme; the oppressor will be bloodthirsty like injurious wolves. Also homicide will increase! Some will kill others because of enmity.
Some will gather together to disperse [the people], and will be divided into sections to destroy unity.Â
They will be so busy in dispersion, opposition and rebellion that their children and generation will become sinners and do forbidden things!
They [the scholars] believe that one type of crying in Imam Huṣayn (pbuh)’s rite, is crying of fear.
It means that a person should fear, lest s/ he is among the inviters who wrote the letters and said,
“Our garden are ready, our streams are flowing and our farms are fresh and green and we are just looking forward to you [Imam Huá¹£ayn (pbuh)] to come here.â€
Sunnīs believe there are two Calls [As the sign of The Emergence]:
1-   A not vocal sound: there will be a sound on the half Ramaá¸Än which is strong as a thunder. But as it will be without any voice, they advise [the people] to close your eras avoid listening to it!
according to the narrations, there are three days interpreted as “AyyÄmu’llah”: The Emergence, RajÊ¿a2 and the doomsday. And in all these three days “Yawmu’ll Ḥusayn3″ is the centerpiece.
On the Emergence day, the slogan of Imam ZamÄn (mgehr)’s troops will be:” YÄ la-ThÄrÄt al-Ḥusayn4″
[and keep in mind that] in the time of Rajʿa, the first one who will return to the world is Imam Huṣayn (pbuh).
Imam Ali (pbuh) stated: “I give you an example; [imagine] an individual has some wheat. s/ he winnows them in order to sift and thresh, then s/ he stores the wheat in a room with doors closed…
After some times when s/ he opens the room, he finds out the wheat has been infested(with worms [The special worm, damaging wheat is called “weevilâ€!])
Not only do some narrations refer to “BaydÄʾ Khasf for SufyanÄ« ’s armyâ€, but also they denote some other sinks: 1-  Khasf of JÄbiyah [It […]
The Divine Call1 will be heard, throughout the east and west of the world. It means, all the people of the world [will hear it]. More interesting, each one will hear it in their own mother tongue. It’s no matter to be far or near; they will hear it from faraway as like as from nearby.
ˈAbbas ibn Ê¿AlÄ« (pbuh): [He was] a young very courageous flag- bearer and pioneer of ImÄm Huá¹£ayne (pbuh). He was 34 at the martyr time, […]
[Once]They asked ImÄm SadÄ«q (pbuh), “Who can tell the true call from the fake [false], at that time?†The ImÄm (pbuh) “The people who narrate our AḥÄdÄ«th, will recognize it.â€
[It seems, The ImÄm (pbuh) showed The [right] Path through the above sentence. That is, you should either become one of the Hadith tellers and the scholars, or seek it from those people.]
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