Zakūt [literally] means purity, growth and evolution. Therefore, Zakiyyah probably has two meaning:
1-   Pure (which means, a person who hasn’t committed sin since her/ his birthday).
2-Â Â Â A perfect person, learned and eminent.
To confirm the first meaning, SalmÄn narrated, “Be aware! A person with a pure and innocent Nafs [ego/soul] will come, who will be killed between Rukn and MaqÄm
… And whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided. (Holy QurʾÄn, Surah 17, Verse 33)
[In this regard], there is a ḤadÄ«th which reads: The [above] verse is about Imam Ḥusayn (pbuh) and Imam ZamÄn (mgehr); the deceased is Imam Ḥusayn (pbuh) and his avenger is Qa’im [Imam MahdÄ« (mgehr)].
When piety is the criterion of value, the gender isn’t main.
Its high time, we recall Siyaneh1 who was a stylist in Ferˈon’s castle. She was a martyr in the right path [Path of God] who will (Rajˈat2) return to the world after the emergence.
Historically, there have been the women who were bright. Of the most well- known and brilliant ones are: Their Excellencies Fatimah, Maryam, and Asiya (pbu th).
According to an authentic hadith by ImÄm SadÄ«q (pbuh), ‘After SufyanÄ« occupies the safe zones [Damascus, Homs, Palestine, Chalcis ad Belum [in Halab]and Jordan], he will run for nine months…’ (Al- Ghaybah, TÅ«sÄ«, Ibid, 452)
“To help the Imam (pbuh)”,
is the main lesson of this school… [the divine school]!
In the session “JÄmi’ah KabÄ«rah”1, the prayer doesn’t read “make me ready to help him”.
But it implies “I am ready to help you; you can count on me, [and] my help is ready for you …”
That is why in the session Ahad2, the ones who looks forward to the Emergence say chorally:
ImÄm Ḥusayn (pbuh) headed toward KÅ«fah [as he had been requested], in order to set there the headquarters of IslÄmic jurisdiction, like his gracious father [ImÄm Ê¿AlÄ« (pbuh)].
[But] when the political atmosphere changed in KÅ«fah, the very inviters blocked the road to the ImÄm (pbuh)!!
Yet, he settled in KarbalÄ inevitably, in 2nd Muḥarram.
 ImÄm MahdÄ« (mgehr) will invite them, and reminds them his truthfulness. He will inform them that he is oppressed and his right will have been usurped, by force.
He will state, ‘Whoever bickers me over God, [must know that], I am the most deserving and nearest to God…’
However, Sufyanī will disobey The Excellency. Yet, The Excellency will set off to cleanse the world from his existence.
One of the most eminent lessons of Joseph Sūrat is “How prophet Jacob (pbuh) dealt with the issue “The absence of God’s Walī1.
Jacob (pbuh) used to cry a lot, while he was infallible
and he was expected to be totally thinking of God.
Do you know how much efforts have been made in the history of IslÄm, to fulfil the divine universal government?
Prophet Muḥammad (pbuh&h)’s Beˈthat [prophetic mission] was an introduction for the globalization of IslÄm. The other introduction for globalization of IslÄm was “Event of GhadÄ«r Khum1â€.
The Event of ʻĀshÅ«rÄ was the clearest sample of the efforts and concerns by ImÄm Huá¹£ayne (pbuh) and his companions, for globalization and internationalization of IslÄm…
If We wish We will send down to them a sign from the sky before which their heads will remain bowed in humility. (SÅ«rat Al- ShuÊ¿arÄ/ Verse 4)
Among AḥÄdÄ«th, there are 9 narrations which agree that the above verse refers to The Divine Call. Five of them are authentic documents. I respectfully draw your attention to this reliable narration:
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