being faithful to the religion [God], is more difficult than holding a fire in the palm of your hand, unless you leave the religion and get rid of the fire! Just this! But if you keep on holding it, you will have to get fired.
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
Khwāja Aba Ṣalt al-Hirawī was the only one who was aware of the martyrdom of Imām Rīḍa (pbuh). Maʾmūn ordered not to let him go free; as he knew about the martyrdom story and would inform the others. ‘Arrest him and send him to jail’ ordered Maʾmūn.
Khwāja Aba Ṣalt was in the prison for a year and a half. Finally, his heart broke For a moment and he invoked to Imām al-Jawād (pbuh) in his heart and beseeched,…
When you say “Labbayk Yā Ḥusayn (pbuh)”; That means, ‘I am ready to help you’. Just as the martyrs of Karbalā, who helped Abū ʿAbd Allāh Ḥusayn (pbuh).
But, the helpers whom His Majesty Imām Zamān (mGehr) wants, are different from the helpers of Abū ʿAbd Allāh Ḥusayn (pbuh); not in terms of rank and status, but in terms of function.
Ali, the Arab’s king, Lion of God[1]
Had an affinity with midnight
Of his bosom, night was quite aware
God’s mystery had midnight as intimate
1- Trying to know the Excellency [Imām Mahdī (mgehr)]’s characteristics, mentality and personality.
2- Observing politeness towards him.
3- Expressing the affection to him, in an especial way.
4- Letting the people know he is precious.
In the name of God, the most compassionate, the merciful Oh God! I seek your refuge indeed, the day when neither wealth nor children will […]
The joy/savor of faith Imam Ali (pbuh) said: A worshiper won’t experience faith, unless they leave telling lie whether in jokes or serious. Al- Kāfi, […]
What you are expected to do Imam Sadiq( pbuh) said: I don’t like to see any youth among you [the Shiites], but of 2 types: […]
The rise of Imam Huṣayn (pbuh) wasn’t not limited in time and space.
As supporting Imām Huṣayn (pbuh) meant fighting in the “battlefront of Karbala”, supporting Ḥojjat ibn al- Haṣan1 [Imām Zamān (mgehr)] is through taking part in the “soft war of knowledge and culture.”
Āshūrāii companions not only weren’t afraid of being wounded by swords and spears, but also they welcomed the martyrdom with smiles.
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