1-   To attempt, in order to get to know Walī Asr (mGehr).
To have relation with the ImÄm, one needs to have true knowledge about him.
2-   To express the heartfelt affection to Walī Asr (mGehr).
ImÄm SÄdiq (pbuh) stated, “Whoever composes a poem about us [Ahl al Bayt], God provides a house for them in the heaven.
I asked ‘AllÄmah Tabataba’i if it is possible to visit His Excellency [SÄhib al- ZamÄn (mgehr)] or no?! He returned, ‘Yes, but on three conditions: Being completely pious, feeling a great love [to the ImÄm (mGehr)], and being persistent in reciting ZÄ«yÄra Ä€l YÄsÄ«n (the long version).’ (Gham-e Eshgh, P. 90)
O, fellows! I swear to God; we don’t know value the blessing of being with the ImÄm, because we haven’t experienced it! We haven’t experienced the sweetness of a look by ImÄm ZamÄn (mgehr). So, we usually don’t die for him!!
[Once] a servant of God [people] who lived in Yazd, had a hard problem. Meanwhile, he had the honor of visiting His Excellency SÄhib al ZamÄn (mGehr), but he couldn’t recognize the ImÄm!! Anyhow, the Excellency stated:
Recite SÅ«rah YÄsÄ«n. Then, as you see the word “Mubin مبین†which is repeated 6 times in [the Surah], ask God for your needs. Do the same at the end of the Surah. May God answer your prayers [and fulfil them].
O, Alī! I tested you in following and performing orders, well-wishing, and advising (and you were successful in them.) Thus, if I say that I haven’t seen anyone like you, it is not a lie! May God reward you with paradise and those high positions you do not know! I did not overlook your position and your services in the cold and the hot times.
When you woke up this morning and said the dawn prayer, were you looking forward to hearing the charming call of “Oh, people of the world!â€.  What does the spirit of looking forward to the Emergence mean?; It means, you look forward to hearing the call of “Oh, people of the world!â€.
One day Baḥr al Ulum accompanied the people who were beating their chests, along with some of his [religious] students. All of a sudden, the scholar Baḥr al Ulum was a great source of imitation in religious matters. left his turban and Arabian cloak on the ground and went into the mourning crowd, with the bare head and feet. He started beating on his head and chest, like other people who were beating on their chests. His students tried a lot to prevent him from that great suffering, but he didn’t let them!
 You have experienced protests, haven’t you? There, the faithful people come to the street, see each other and wonder, ‘O, friend! What a big crowd! Where have they been?! So many covered women! So many revolutionary people!
It’s like the event of December 30th [2010]. There are forty years, that this event is repeated! Well, apart from these years of corona which banned the protests in some ways, each time the people see each other they wonder, ‘Really!’
[We need] an army of twenty million men!
One day, I started talking to my friends about Arbaʽeen and I kept on, “How similar this point is to the Imam’s statement! In fact, not only it [Arbaʽeen] is an army of twenty million men, but also it formed an army of thirty million men. Keep it serious.
Behaving according to the phrase “Labbayk YÄ MahdÄ« (mgehr)â€1 is much harder than the phrase “Labbayk YÄ á¸¤usayn (pbuh)â€
When you say “Labbayk YÄ á¸¤usayn (pbuh)â€; That means, ‘I am ready to help you’. Just as the martyrs of KarbalÄ, who helped AbÅ« Ê¿Abd AllÄh Ḥusayn (pbuh).
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