The author of “Kifāyat al Ṭālib”, Muḥammad ibn Yousef Shāfiʿī who was of Sunni scholars, wrote a book about the Emergence of Mahdī (mgehr). He mentioned twenty-five of his [The Imām ‘s (mgehr)] characteristics and signs. He also said, “I narrated all of these, through non- Shia way”.
The book “Sharh al Sunnah” by Huṣayn ibn Sa’id Baghawī, which is one of the famous reliable Sunni books, has an old version by the Faqīr [Allamah Majlisī]. On the book, [one can read] his scholars’ permission. There, he narrated five Aḥādīth about Mahdī (mgehr)’s characteristics from their [Sunni] Sahāh.
In addition, in the book “Misbāh” which is was a moderate one among Sunnis then, Huṣayn ibn Mas’ud Farrā’, narrated five Aḥādīth about Mahdī (mgehr)’s emergence. And some Shia scholars narrated one hundred and fifty-six Aḥādīth about this subject, from the reliable Sunni books.
Moreover, in the reliable Shia books more than one thousand Aḥādīth have been mentioned about: Mahdī (pbuh)’s birthdate, Occultation, being the twelfth Imām, and form Imām Haṣan Asākir (pbuh)’s descent. Most of these Aḥādīth are like miracles, since they informed [us] about all the Imāms (pbu th) and the twelfth Imām (mgehr), his hidden birthday.
He wrote The Excellency has two Occultation periods. The second, [he mentioned,] would be longer than the first. Also The Excellency would be born in a hidden way, having the whole characteristics. All of these happened; yet, the books which included all these, were certainly written many years before the Emergence Era.
So regardless of the frequency of the narrations, this information can bring knowledge in some other ways. Moreover, in reliable Shia and Sunni books, it has been mentioned about:
The Excellency’s birth,
a large crowd who were informed of his birth,
and many people of trustworthy companions, who had seen the Excellency from his blessed birthday until his Major Occultation or even after that.
The above information, will be mentioned later, God willing.
And the authors of Al-Fosūl al-Mūhemeh, Matāleb al-So’ūl and Shawahid Un Nabūwwat, also ibn Khallikān and many other opponents have quoted The Excellency’s birth in their books with other characteristics that have been narrated by the Shiites. Therefore, the birth of His Excellency’s pure ancestors are as authentic as his own. Therefore, the improbabilities that the opponents claim about The Excellency’s occultation duration, his hidden birth, and his blessed life span all are baseless. Besides, if something has been proven by conclusive proofs, it cannot be denied due to improbabilities.
Likewise, disbelievers of Quraysh denied the resurrection. On their mind, it was improbable that the rotted and buried bones can be revived.
But in Shia and Sunni Aḥādīth, it has been mentioned that what happened in the previous Ummahs [nations], will happen in that [Islamīc] Ummah too.
To be continued…