One of the narrations that has promised the return of the previous prophets (pbu th) is as follows:
Ê¿Abd AllÄh b. MuskÄn has narrated from ImÄm al-á¹¢Ädiq (pbuh), that His Majesty stated, ‘God had not appointed any prophet, from His Majesty Ä€dam (pbuh) to the end, unless they will return to the world and help His Majesty AlÄ« (pbuh)’.
this is the story of ImÄm ZamÄn’s occultation. The [Arabic] question “Ayna†refers to [wandering for] the lost. This is important. It means you need challenge [and find yourself]! The ImÄm tries to bring us to this stage too; to make us ask “Ayna? Ayna?†Yet, [most of us] have disobeyed. It means we are getting back to our normal process of our life again, and we are moving forward very normally.
Well, if we can probably do something, we will do something on the sidelines of terrestrial [maternal]life! This is the very hellish type
Even most of the Sunnis actually have theoretical opinions about the holy presence of WalÄ« Asr (mGehr)! It means, they mostly have the firm belief that, the Excellency was born in 255 AH, he has the same name as the Prophet (pbuh&h), He is the continuation of the Messenger of God (pbuh&h)’s light of loving and kindness, he is Her pure Excellency Majesty FÄtimÄ (pbuh)’s offspring. Also, they mostly believe in this main belief:
“…وَ هوَ Øَیٌ”
Most people believe in the soul’s effect on the body, but they often neglect the body’s impact on the soul!
According to a basic principle of treatment (which has been confirmed by the verses in QurʾÄn and also AḥÄdÄ«th), our appearance and behaviors affect our inside/conscience; our faiths and beliefs. Therefore, their lack of coordination will lead to a gradual weakening of our beliefs.
The Imam is like the Kaaba: The Imam does not need our obedience; instead, we must move toward the Imam and draw closer to them. Lady Fatimah Zahra said: “The Prophet of God said: The example of the Imam is like the Kaaba, around which people circulate, but it does not circulate around anything.” (Bihar al-Anwar, Volume 36, p. 353)
Never before in history have all moral virtues been stood in front of all moral vices, as they were on Ashura 61 Ah! The confrontation of Ḥusayn b. Alī (pbuh) against the army of Yazīd, the struggle of the ‘Ultimate Truth’ against the ‘Ultimate Falsehood’. In one side, the ‘Highest Human Virtues’ and on the other, the ‘Lowest and most despicable qualities’.
The second type of mourning follows and protects the trail and lifestyle of the Messenger of God (pbuh&h). That is, to hate and be averse to the axis of “oppression and oppression statesâ€. This is how a mourning that establishes the mainstream and plans for the Emergence, keeps the “Correct though way†alive.
Let’s read the verse of Al-Nudba Supplication with more reflection.
“Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy?â€
In times of trial, there are few individuals like “NÄfiÊ¿ b. HilÄl†who said, “By God! We do not find meeting God unpleasant, and we are steadfast in our intention and insight. There are few individuals like “Zuhayr†who said:
O, the offspring of the Messenger of God! I swear by God, I would like to be killed and then be resurrected, and this could happen a thousand times. But may God save you and your family being killed’
The idea of ​​the Savior in Hinduism is not at all “ethnic” and is completely based on universality. According to predictions, he will rise as a mighty hero on a white horse. He will conquer all human forces. He will destroy all thieves and evildoers.
God has reserved him [ImÄm ZamÄn]. It’s because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
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