According to the divine principles in the True religions, God helps to whoever He wants [deserves].1 However, as His will is of His wisdom, there are some disciplines and conditions to receive the specific helps. The most important of them, are as:
1-Â Â Â Faith
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
With his martyrdom,
Imam Huá¹£ayn (pbuh) disgraced Umayyad government. And this led to its destruction at last.
Likewise, by his emergence, ImÄm ZamÄn (mgehr) will cause a disgrace in all of the oppressing government in the world.
Zakūt [literally] means purity, growth and evolution. Therefore, Zakiyyah probably has two meaning:
1-   Pure (which means, a person who hasn’t committed sin since her/ his birthday).
2-Â Â Â A perfect person, learned and eminent.
To confirm the first meaning, SalmÄn narrated, “Be aware! A person with a pure and innocent Nafs [ego/soul] will come, who will be killed between Rukn and MaqÄm
… And whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided. (Holy QurʾÄn, Surah 17, Verse 33)
[In this regard], there is a ḤadÄ«th which reads: The [above] verse is about Imam Ḥusayn (pbuh) and Imam ZamÄn (mgehr); the deceased is Imam Ḥusayn (pbuh) and his avenger is Qa’im [Imam MahdÄ« (mgehr)].
After suppressing the opponents, Sufyanī and his large army, will rush into Iraq. So they will head Iraq. When they reach toQirq (Acity in Syria where khabur and Euphrates rivers meet) there will happen a battle and many people will be killed! Perhaps the reasonof such a decimation, is resisting the rulers of the land against Sufyanī’s avarice.
ImÄm Ḥusayn (pbuh) headed toward KÅ«fah [as he had been requested], in order to set there the headquarters of IslÄmic jurisdiction, like his gracious father [ImÄm Ê¿AlÄ« (pbuh)].
[But] when the political atmosphere changed in KÅ«fah, the very inviters blocked the road to the ImÄm (pbuh)!!
Yet, he settled in KarbalÄ inevitably, in 2nd Muḥarram.
 ImÄm MahdÄ« (mgehr) will invite them, and reminds them his truthfulness. He will inform them that he is oppressed and his right will have been usurped, by force.
He will state, ‘Whoever bickers me over God, [must know that], I am the most deserving and nearest to God…’
However, Sufyanī will disobey The Excellency. Yet, The Excellency will set off to cleanse the world from his existence.
If We wish We will send down to them a sign from the sky before which their heads will remain bowed in humility. (SÅ«rat Al- ShuÊ¿arÄ/ Verse 4)
Among AḥÄdÄ«th, there are 9 narrations which agree that the above verse refers to The Divine Call. Five of them are authentic documents. I respectfully draw your attention to this reliable narration:
As they will have become well- prepared, the special companions of ImÄm ZamÄn (mgehr) will gather in Mecca, once they hear his majesty (mgehr)’s Call [at the moment of Emergence]
They are such well-prepared that even if they are doing the most important job of the world, they will leave it and hasten to the help the ImÄm (mgehr).
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