My heart is counting down the moments for your Emergence, and my throat is calling out to you! You are the manifestation of love.
I prolong my Qunūt1, so that you pray me, some midnight.
 They are creatures, so they are needy and weak.
They have two main aspects: mental and physical.
Human’s souls and bodies are affected by each other.
Human souls are eternal.
They are the noblest of creatures and have intrinsic and acquired dignity so that they can be superior to the angels.
The path of ImÄm Huá¹£ayn (pbuh)* is as easy and available as going down the stairs; you can’t imagine how things went well!
The path of ImÄm ZamÄn**is vice versa! It’s as if, you are going uphill but you see there is a lot of gravel! Well, you will find a van [Satan], moving in front of you and shoveling gravel at your feet! The sand [or gravel] is starting to slip under your feet.
Iblis really observes the movements in this world. He observes the steps that believers go through to attend in the Emergence Era; It’s not like he is not aware of what’s happening in this world.
It connotes that, repent, go and repent! Ask God for forgiveness! O, God, we don’t like this life [the life which is passed, doing sins]! O, God, we don’t like this style of life! O, God, we don’t like these views, audible things, edible things, these jobs. [O, God, we don’t like] being so much idle and weak!Â
O, fellows! I swear to God; we don’t know value the blessing of being with the ImÄm, because we haven’t experienced it! We haven’t experienced the sweetness of a look by ImÄm ZamÄn (mgehr). So, we usually don’t die for him!!
When wickedness increases in the Last Era; well, you can say that goodness also increases. It is foolish that an individual just sees one side of a fact, and leaves the other side. Rather, it is wise to see both sides.
One of the most important features of the universal government of His Excellency Mahdī (mgehr), is to provide the basis for public welfare and comfort for all people. Obviously, it doesn’t refer to the welfare that causes people to turn away from God. Also, it doesn’t include the welfare which comes by itself, rather, it refers to the welfare that will be provided by the wisdom of His Majesty and the great effort of people.
Of the deep beliefs among the Shia, is the belief in the reviving of two groups: True believers and pure disbelievers. As the people who have this view believe that, the world won’t be without any Ḥujjat, they describe the world after ImÄm MahdÄ« (mGehr)’s martyrdom in two ways:
Well, The Excellency ImÄm ZamÄn (mgehr) may get sick. He [may] get many sicknesses which we usually get. That’s not the case, God has not covered him in a foil, not to get any sicknesses! Yes, he is [sometimes] bothered by us; by us ourselves!  Also, he is bothered for the sake of us! Every one of us has annoyed him for many years. While, [if we were him,] we wouldn’t tolerate even one second of it
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