Once, ImÄm á¹¢Ädiq (pbuh) stated to his companions, ‘Can you recognize whether the disaster you suffer, will last long or not?’ The companions said, ‘No!’ The ImÄm reacted, ‘whenever reading is inspired [and you perform it] to each of you, it means the disaster doesn’t last [and it will be]!’  (KÄfÄ«, Vol. 2, P. 470)
2-Â Â Â Why are the healthy people expected to read prayers as the sick people?
a-Â Â Â Hypocrites
The first group who line up against His Excellency MahdÄ« (mGehr), are polytheists and disbelievers. Well, they claim that they are the head of people of the world. So, they see liberating movement of ImÄm MahdÄ« (mGehr) as a ban for their improper benefits.
Anyhow, the way of His Excellency Mahdī (mGehr)’s deals with them, is as same as the Prophet (pbuh&h)’s.
Infact, The QÄ’im (mGehr)calls out his name* on the twenty-third night [of Ramadhan], and rises on the day of AshurÄ, the day Huá¹£ayn ibn AlÄ« (pbuh) was killed.
2- ImÄm Huá¹£ayn (pbuh)’ Rajʽa will be after MahdÄ« (mGehr)’s emergence:
According to many narrations, ImÄm Huá¹£ayn (pbuh) and his companions (mGbths) will Rajʽa [return] and help ImÄm MahdÄ« (mGehr), after the formation of the MahdavÄ« government.
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
When His Excellency Ê¿AlÄ« (pbuh) showed those brevities and sacrifices in in the Battle of Uhud1, Gabriel called,”الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی”2 And the people who were present, heard it from the sky…
Zayd ibn Wahab3 told Ibn Masūd4, ‘ʿAlī resistance in Uhud was the matter of marvel!’
Ibn Masud reacted, ‘You are not the only one who wonders! Even the other angels were verily marveled! Haven’t you heard that while he was ascending to sky, Gabriel called, “الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی?!
If you have doubts about the event [The Emergence], you will become sure by: seeing “Prophet of God (pbuh&h)’s promise, the flag, the armâ€1, and one of ImÄm Huá¹£ayn (pbuh)’s offspring “Nafs al- Zakiyyahâ€. But if you have doubts again, you will become definite by hearing “The Divine Call2†which calls upon his [ImÄm MahdÄ« (mgehr)’s] name and his divine duty3. (TafsÄ«r al- Najashi, Volume 1, Page 65)
There isn’t any valid account of “The goal of Nafs al- Zakiyyah by his activities which will lead him to martyrdomâ€! Therefore, the following cases aren’t conclusive:
1-   He will be sent to Mecca by ImÄm al -ˈAsre [ImÄm ZamÄn (mgehr)], in order to give ultimatum1. So, they won’t later have any excuse not to help the ImÄm (mgehr).
In one or two narrations, they named [Al- Nafs] “Muḥammad ibn al- Haá¹£anâ€. But because they are weak in terms of document, they aren’t reliable.
In most narrations, he wasn’t pointed to by his real name. He was just pointed to, by the title or kind of that. They are such as:
1-Â Â Â Al- Nafs: This refers to the very Nafs al- Zakiyyah.Â
Zakūt [literally] means purity, growth and evolution. Therefore, Zakiyyah probably has two meaning:
1-   Pure (which means, a person who hasn’t committed sin since her/ his birthday).
2-Â Â Â A perfect person, learned and eminent.
To confirm the first meaning, SalmÄn narrated, “Be aware! A person with a pure and innocent Nafs [ego/soul] will come, who will be killed between Rukn and MaqÄm
After suppressing the opponents, Sufyanī and his large army, will rush into Iraq. So they will head Iraq. When they reach toQirq (Acity in Syria where khabur and Euphrates rivers meet) there will happen a battle and many people will be killed! Perhaps the reasonof such a decimation, is resisting the rulers of the land against Sufyanī’s avarice.
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