“To help the Imam (pbuh)”,
is the main lesson of this school… [the divine school]!
In the session “JÄmi’ah KabÄ«rah”1, the prayer doesn’t read “make me ready to help him”.
But it implies “I am ready to help you; you can count on me, [and] my help is ready for you …”
That is why in the session Ahad2, the ones who looks forward to the Emergence say chorally:
ImÄm Ḥusayn (pbuh) headed toward KÅ«fah [as he had been requested], in order to set there the headquarters of IslÄmic jurisdiction, like his gracious father [ImÄm Ê¿AlÄ« (pbuh)].
[But] when the political atmosphere changed in KÅ«fah, the very inviters blocked the road to the ImÄm (pbuh)!!
Yet, he settled in KarbalÄ inevitably, in 2nd Muḥarram.
He will send two different armies to Median and Iraq, coincidently! Well, ImÄm MahdÄ« (mgehr)’s governing station is of special importance for him. Hence, he will rush into Shia- inhabited cities of KÅ«fah, and his huge attacks will strike the people!
One of the most eminent lessons of Joseph Sūrat is “How prophet Jacob (pbuh) dealt with the issue “The absence of God’s Walī1.
Jacob (pbuh) used to cry a lot, while he was infallible
and he was expected to be totally thinking of God.
Some Mahdavi books whose names are in the form of The allegories and similes, are as follows:
1-   “OsÄre ye- Khelqat†by Ayatullah JawÄdÄ« Amoli,
2-   “Negin e Āfarinesh†by a group of the authors,
3-   “Ākharin Omiid†by DÄwood ElhÄmi,
In Nahj al- BilÄgha, Imam Ê¿AlÄ« (pbuh) stated:
In fact, he [Imam ZamÄn (mgehr)] has worn The Wisdom Shield. And he owns The Wisdom with all
He is totally considerate and knowledgeable about it.
As if, The Wisdom was his lost part.
[According to some narrations, many people in The Last Era:] …will drink and sell alcoholic drinks, obviously. And the doctors will prescribe it for the […]
“They cost a lot, to censor Arba’een epic in the world. And this huge size of censorship is not normal!
Otherwise, if it were normal, it would be the biggest news in the world…
[Even] This subject is neglected in the Islamic Republic of Iran too;
1-Â Â Â Oppression will be extreme; the oppressor will be bloodthirsty like injurious wolves. Also homicide will increase! Some will kill others because of enmity.
Some will gather together to disperse [the people], and will be divided into sections to destroy unity.Â
They will be so busy in dispersion, opposition and rebellion that their children and generation will become sinners and do forbidden things!
They [the scholars] believe that one type of crying in Imam Huṣayn (pbuh)’s rite, is crying of fear.
It means that a person should fear, lest s/ he is among the inviters who wrote the letters and said,
“Our garden are ready, our streams are flowing and our farms are fresh and green and we are just looking forward to you [Imam Huá¹£ayn (pbuh)] to come here.â€
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