People will be inclined to the religion and love it, if the faithful benefit from their piety and faith to gain calmness, and have calm faces even in the peak of problems!Â
Many people are used to discomfort so they never understand they are not calm! They even don’t look for it! Of the signs of being used to discomfort is that, when the problems of these people are over and they feel free, they will look for them; they cannot live without anxiety!
ImÄm ZamÄn (mGehr)’s duties while he is unknown are of two types, based on Sayyid Muḥammad á¹¢adr:
1-Â Â Â Protecting his Shiites and friends and observing their social relations with other people. Also he observes them, since they are supposed to teach Islamic taught as good as possible, and implement Islamic laws.
Facing the twelfth ImÄm (mGehr), Sayyid ḤasanÄ«, will ask, “Do you have a reason, a miracle [it refers to KirÄmahs] or a sign? There, the ImÄm (mGehr) looks at the sky, points to a bird which sits on his hand, speaks with the power of God and testifies to the Imamate of the ImÄm!
 You have experienced protests, haven’t you? There, the faithful people come to the street, see each other and wonder, ‘O, friend! What a big crowd! Where have they been?! So many covered women! So many revolutionary people!
It’s like the event of December 30th [2010]. There are forty years, that this event is repeated! Well, apart from these years of corona which banned the protests in some ways, each time the people see each other they wonder, ‘Really!’
If someone attempts to reach the ImÄm (mgehr) and stays with him, nothing will harm him. However, this is very difficult, because this is the essence of the test that the Almighty God takes from us.
The rise of Imam Huṣayn (pbuh) wasn’t not limited in time and space.
As supporting ImÄm Huá¹£ayn (pbuh) meant fighting in the “battlefront of Karbala”, supporting Ḥojjat ibn al- Haá¹£an1 [ImÄm ZamÄn (mgehr)] is through taking part in the “soft war of knowledge and culture.”
Ä€shÅ«rÄii companions not only weren’t afraid of being wounded by swords and spears, but also they welcomed the martyrdom with smiles.
SaÊ¿d b. Ê¿Abd AllÄh said:
 [Once] Aḥmad b. IsḥÄq and I were sitting in the presence of ImÄm AskarÄ« (pbuh).
I had some questions, [but] the ImÄm stated, ‘Ask my dear [then he pointed to His Excellency MahdÄ« (mgehr)].
When piety is the criterion of value, the gender isn’t main.
Its high time, we recall Siyaneh1 who was a stylist in Ferˈon’s castle. She was a martyr in the right path [Path of God] who will (Rajˈat2) return to the world after the emergence.
Historically, there have been the women who were bright. Of the most well- known and brilliant ones are: Their Excellencies Fatimah, Maryam, and Asiya (pbu th).
Do you know how much efforts have been made in the history of IslÄm, to fulfil the divine universal government?
Prophet Muḥammad (pbuh&h)’s Beˈthat [prophetic mission] was an introduction for the globalization of IslÄm. The other introduction for globalization of IslÄm was “Event of GhadÄ«r Khum1â€.
The Event of ʻĀshÅ«rÄ was the clearest sample of the efforts and concerns by ImÄm Huá¹£ayne (pbuh) and his companions, for globalization and internationalization of IslÄm…
There is no doubt that the fulfilment of God’s promise –that the righteous will become the rulers of the earth – needs some prerequisite, so it will not be in vain!
One of that prerequisite was “Prophet Muḥammad (pbuh&h)”’s prophetic mission];
The Prophet(pbuh&h) endured all of those heavy persecution and annoyance during his 23 years of invitation, so that the righteous jurisdiction would be established…
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