With his martyrdom,
Imam Huá¹£ayn (pbuh) disgraced Umayyad government. And this led to its destruction at last.
Likewise, by his emergence, ImÄm ZamÄn (mgehr) will cause a disgrace in all of the oppressing government in the world.
SaÊ¿d b. Ê¿Abd AllÄh said:
 [Once] Aḥmad b. IsḥÄq and I were sitting in the presence of ImÄm AskarÄ« (pbuh).
I had some questions, [but] the ImÄm stated, ‘Ask my dear [then he pointed to His Excellency MahdÄ« (mgehr)].
When ImÄm Huá¹£ayne (pbuh) addressed Moslem ibn Aqil1’s children, “Moslem’s martyrdom is too much for your family! You had better go back to your houses.†Moslem’s children reacted, “Are we expected to tell the people, ‘We have left our ImÄm (pbuh), our leader and elder alone among the enemies. We didn’t defend him?! We swear by God; we will never do such a thing! May our lives and properties be sacrificed for you!â€â€™
… And whoever is slain unjustly, we have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided. (Holy QurʾÄn, Surah 17, Verse 33)
[In this regard], there is a ḤadÄ«th which reads: The [above] verse is about Imam Ḥusayn (pbuh) and Imam ZamÄn (mgehr); the deceased is Imam Ḥusayn (pbuh) and his avenger is Qa’im [Imam MahdÄ« (mgehr)].
When piety is the criterion of value, the gender isn’t main.
Its high time, we recall Siyaneh1 who was a stylist in Ferˈon’s castle. She was a martyr in the right path [Path of God] who will (Rajˈat2) return to the world after the emergence.
Historically, there have been the women who were bright. Of the most well- known and brilliant ones are: Their Excellencies Fatimah, Maryam, and Asiya (pbu th).
“To help the Imam (pbuh)”,
is the main lesson of this school… [the divine school]!
In the session “JÄmi’ah KabÄ«rah”1, the prayer doesn’t read “make me ready to help him”.
But it implies “I am ready to help you; you can count on me, [and] my help is ready for you …”
That is why in the session Ahad2, the ones who looks forward to the Emergence say chorally:
ImÄm Ḥusayn (pbuh) headed toward KÅ«fah [as he had been requested], in order to set there the headquarters of IslÄmic jurisdiction, like his gracious father [ImÄm Ê¿AlÄ« (pbuh)].
[But] when the political atmosphere changed in KÅ«fah, the very inviters blocked the road to the ImÄm (pbuh)!!
Yet, he settled in KarbalÄ inevitably, in 2nd Muḥarram.
One of the most eminent lessons of Joseph Sūrat is “How prophet Jacob (pbuh) dealt with the issue “The absence of God’s Walī1.
Jacob (pbuh) used to cry a lot, while he was infallible
and he was expected to be totally thinking of God.
Do you know how much efforts have been made in the history of IslÄm, to fulfil the divine universal government?
Prophet Muḥammad (pbuh&h)’s Beˈthat [prophetic mission] was an introduction for the globalization of IslÄm. The other introduction for globalization of IslÄm was “Event of GhadÄ«r Khum1â€.
The Event of ʻĀshÅ«rÄ was the clearest sample of the efforts and concerns by ImÄm Huá¹£ayne (pbuh) and his companions, for globalization and internationalization of IslÄm…
As they will have become well- prepared, the special companions of ImÄm ZamÄn (mgehr) will gather in Mecca, once they hear his majesty (mgehr)’s Call [at the moment of Emergence]
They are such well-prepared that even if they are doing the most important job of the world, they will leave it and hasten to the help the ImÄm (mgehr).
Copyright © 2024 |Sobh Edalate Institute | All rights reserved.
Theme | WordPress Theme by MH Themes