1-Â Â Â Oppression will be extreme; the oppressor will be bloodthirsty like injurious wolves. Also homicide will increase! Some will kill others because of enmity.
Some will gather together to disperse [the people], and will be divided into sections to destroy unity.Â
They will be so busy in dispersion, opposition and rebellion that their children and generation will become sinners and do forbidden things!
They [the scholars] believe that one type of crying in Imam Huṣayn (pbuh)’s rite, is crying of fear.
It means that a person should fear, lest s/ he is among the inviters who wrote the letters and said,
“Our garden are ready, our streams are flowing and our farms are fresh and green and we are just looking forward to you [Imam Huá¹£ayn (pbuh)] to come here.â€
Sunnīs believe there are two Calls [As the sign of The Emergence]:
1-   A not vocal sound: there will be a sound on the half Ramaá¸Än which is strong as a thunder. But as it will be without any voice, they advise [the people] to close your eras avoid listening to it!
Imam Ali (pbuh) stated: “I give you an example; [imagine] an individual has some wheat. s/ he winnows them in order to sift and thresh, then s/ he stores the wheat in a room with doors closed…
After some times when s/ he opens the room, he finds out the wheat has been infested(with worms [The special worm, damaging wheat is called “weevilâ€!])
[Once] I asked ImÄm ËŠAskarÄ« (pbuh), ‘Your heybat character [usually] prevents me from asking you questions! Do you let me ask you a question, [now]?’
‘Ask’, The ImÄm (pbuh) replied. I asked, ‘My sir! Do you have any children?’
He replied, ‘Yes!’ I kept on, ‘Where can I meet him, if something will happen to you?’ He stated, ‘In Medina.’
Not only do some narrations refer to “BaydÄʾ Khasf for SufyanÄ« ’s armyâ€, but also they denote some other sinks: 1-  Khasf of JÄbiyah [It […]
The Divine Call1 will be heard, throughout the east and west of the world. It means, all the people of the world [will hear it]. More interesting, each one will hear it in their own mother tongue. It’s no matter to be far or near; they will hear it from faraway as like as from nearby.
ˈAbbas ibn Ê¿AlÄ« (pbuh): [He was] a young very courageous flag- bearer and pioneer of ImÄm Huá¹£ayne (pbuh). He was 34 at the martyr time, […]
QÄʾim of us, Ahlulbayt is the very promised MahdÄ« (mgehr), whom must be looked forward to in his Occultation Era, and obeyed when he will emerge. He is the third offspring of my generation…
God has willed to keep him [Imam Mahdi (p.b.u.h)] alive. Because (from the first to the last prophets (p.b.u.Th)), no one except him could have taken it; to expand justice all around the world. This is what prophets (p.b.u.Th) didn’t finish, although they had been sent for it.
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