“The atmosphere full of justice, purity, truth, knowledge and affectionâ€, is the atmosphere of Imam MahdÄ« (mgehr)’s era…
The true life of human in this world, is “the era after Imam ZamÄn (mgehr)’s emergenceâ€; just God knows how immensities they will attain.
In these five centuries (about 524 years), the following were Abbasid caliphs, in turn:
SaffÄḥ, Manṣūr, MahdÄ«, HÄdÄ«, RashÄ«d, AmÄ«n, MaʾmÅ«n, MuÊ¿taá¹£im, WÄthiq, Mutawakkil, Muntaá¹£ir, MustaÊ¿Ä«n, MuÊ¿tazz, MuhtadÄ«, MuÊ¿tamid, MuÊ¿taá¸id, MuktafÄ«, Muqtadir, QÄhir, RÄá¸Ä«, MuttaqÄ«.
None of their [the enemies’] tricks work;
It took them some time, to believe and understand what had happened!
Thank to “Those who turn lead into gold1†as well as Divine attention, oracular auspices and the grace of the greatest BaqÄ«yyatullÄh2 (We’d sacrifice our lives for you) revolutionized the people.
Saving a feeble insect from drowning, is by a leaf or a thin wood,
because it is too tiny to be taken with a hand, and does not endure the human fingers.
Therefore, the need for a mediator is to increase our ability, not a weakness from God…
Let us pray all together for this important and historical event, at moments of acceptance [of pray]
The [Islamic] revolution [of Iran] is the flag of dignity this nation.
And the nation will keep it firmly, in its steady hand.
One of the effects of having deep interest in Imam ZamÄn (mgehr) is, our Imam will (mgehr) consider, accept and select us as a helper and a companion.
So, we should last our love to Imam ZamÄn (mgehr).Â
If an individual’s good deed turns them pleased and bad deed turns them upset, they are certainly a believer.
The concept’ faithful’ doesn’t mean’ infallible’. The infallible never ever does wrong, but a faithful may slip somewhere and does something wrong.
The difference between a faithful and others is that, the faithful never gets happy for the wrong they did, even if all admire them. Likewise, they never get sad and regretful for the good deed they did, while all blame them.
Imam ‘AlÄ« (pbuh) stated,
“God blesses the one who knows where [s/ he has originated] from, where [s/ he lives] in,
and where [s/ he goes] to.â€
As the mankind is to pave the path of The Almighty God,
Finally the third type are the ones who in addition to self- improving and reforming others, strive to confront the oppressed ones to the point of death; like what the right corps did in the battle Ä€shÅ«rÄ. This mentality will be clearly observed among 313 companions of [Imam ZamÄn (mgehr)]
My [the leader’s] greatest wish and honor is to give my life in this honorable, graceful and joyful way.
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