Human and meta-gender aspects
In Islamic culture of looking forward to Emergence, humans which is comprehensive, have the following characteristics; one of which is just the human point of view, without considering their gender. And the other, which can be counted, is by considering their gender.
- Â They are creatures, so they are needy and weak.
- They have two main aspects: mental and physical.
- Human’s souls and bodies are affected by each other.
- Human souls are eternal.
- They are the noblest of creatures and have intrinsic and acquired dignity so that they can be superior to the angels.
- They have will, authority, and duty; therefore they are responsible [for their deeds]. So they can determine their own destiny.
- Humans are ignorant but have tools such as ears, eyes, hearts, and intellect to gain knowledge.
- They have the ability to express, learn, write, and receive inspiration/ revelation.
- The effectiveness of Human tools of cognition is limited, and they need a prophet and revelation.
- They own emotions and have artistic and beauty-loving spirits.
- They seek perfection and infinity.
12- the desire for immortality.
13- the tendency to be profiteers, the desire for material things, spouse, and children.
14- the features as Happiness, sadness, and wonder.
15- the capability of being attributed to bad and good features.
16- the following, as their evil passion, Satan, taghut, some people and jennies, obstacles, and the internal and external enemies of their prosperity.
17- [ the honor of] Being servants of their Creator and Lord.
18- [if they are true servants] achieve perfection, they are substitutes of God on the Earth.
19- Their lives include various processes: Before the birth [in the previous world], while they are alive, and after the world [in the …. And here after].
20- Live in a world that is a place of affliction and trial, through blessings and deprivations, the effect of which is growth or fall.
21- [Human’s] main [true] lives are in the Hereafter, and heaven will be the place for fulfilling all of their wishes.
22- [Human’s] fates after the world (Hereafter), depends on their performance in the world.
23- [Human’s] continuation of lives after the world, gives hope and grounds for effort.
24- To achieve perfection, the idealist [Human] needs to follow the Perfect Men (the Prophet and ImÄms (pbu th).
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