White Hair is a sign of aging, but the cause of it isn’t hair color! Paleness is a symptom of an illness, but the cause of it is not the skin color!
The Emergence symptoms are just the emergence’s illustrator and don’t have anything to do with emergence realization. In other words the symptoms have no role in, but just are signs in approaching the emergence.
It is an excellence-oriented, reforming rise that has been emphasized on its helping [by others].
In some narrations “The rise of Yamani” is confirmed and advocated;
therefore, this view “Amendment movements in the era of absence are doomed to fail and contrary to the will of Ahl al-Bayt1 (pbu th)” is not acceptable.
Isaiah (pbuh) lived 700 BC.
He addressed the emergence of the promised, more than other prophets (pbu th).
In his words the most excellent proof for saving Israelites, was a person named “Immanuel.” “The most excellent example was the salvation of a person of Israel called
Sometimes [they] ask if it is possible, that Imam Mahdī (mgehr) knows them but they do not know him?
The answer is yes
[As] It is stated in the Holy Qur`an, Prophet Joseph(pbuh) knew his brothers after about forty years of being thrown down to the well [by his brothers] till being given power[by the king of Egypt].
But they did not know him.
Looking forward to the Emergence, does not mean for people to sit and do not do anything!
Nor does it mean to leave any effort to reform, or just take it easy and say “We are looking forward Imam Mahdī (mgehr)!”
It is not the [true] looking forward! What is [the true] looking forward to?!
Take a look at the world today!
The same thing that is brought up in the narrations about Wali ‘Asr (may our souls be sacrificed for him) is governing the world today!
[That is],
“The world that has been filled with oppression and injustice…”
Human life today, has been defeated and subdued by the cruel and tyrant, all around the world.
قالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ…[غافر/۱۱]
They will say: “Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! ….). (Holy Qur`an, Surah AL-GHAFIR, verse 11)
About the interpretation of the above verse, Ali Ibn Ibrāhīm said, “
Imam al-Ṣādiq (pbuh) stated, ‘This verse is about Raj`a.’
When two things are extremely far and different on the rank point of view (such as God who is in the highest position vs. the world which is in a very low rank),
There needs for intermediates, in order for the low rank to contact the high.
Like “sunlight”, which is an intermediary between the fireball of the sun and the cold globe of the earth.
In other words, there should be affinity and relation between the power and the worthy.
In ancient India, the perfect man had been remarked as “Arhat” which means the worthy or perfect man, and as “Freeman”.
[Also] some Chinese schools such as Taoism and Confucius, mentioned about “Tao” and “The free man”.
He is [considered] as a holy pure man who has the highest human status.
Plato believed a “philosopher” has characteristics of the perfect man.
[Once] a group of our friends (Shiites), Harith and I were sitting in presence of Imam Ṣādiq (pbuh);
talking [quietly] about the advent of the Truth Government[Imam Mahdī (mgehr)’s]
The Imam (pbuh) heard us and stated,
‘What are you talking about?’
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