The greatest wish and honor
My [the leader’s] greatest wish and honor is to give my life in this honorable, graceful and joyful way.
My [the leader’s] greatest wish and honor is to give my life in this honorable, graceful and joyful way.
Yes, the same is with the Global Village of Mahdī (mgehr)’s Justice.
Through the establishment of the Divine Government all over the world, that promised infallible [Imam Mahdī (mgehr)] will show the pleasure and sweetness of the religious life,
Imam Hādī (pbuh) stated:
In The Major Occultation Era of our Qā’im [Imam Mahdī (mgehr)], if there weren’t scholars, the erudite
who invited to him [Imam Mahdī (mgehr)], defended the religion, and saved the frustrated servants of God from the traps of Satan and enemies,
Imam Zaman (mgehr) stated:
Our [the Imams’] hearts are in the divine providence. When God wills something, we want it too. This means we obey what God wills.
The prophets and the Imams (pbu th) had been to teach humans to control their desires.
And Imam Zaman (mgehr) is the last of this luminous generation [of prophets and Imams (pbu th)]. He is the very owner;
If we obey him, our desire will be under our control.
He did mentioned about the savior’s emergence, more than other prophets (pbu th).
In his words, the most excellent example for saving Israelites was a person named “`Immanu’el”. (`Immanu’el means, God with us)
Before Isaiah (pbuh), the notion of Messiah or the savior wasn’t a worldwide notion at all!
Surely, Ṭālūt was the savior [at his time]. But he was [the savior] to save “a nation”, whom at David’s and Solomon (pbu th)’s time […]
[ وٱسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ [ق/۴۱و۴۲ And listen for the Day when the Caller […]
«أَینَ الطَّالِبُ بِذُحُولِ الاَنْبِیاءِ وَاَبناءِ الاَنْبِیاءِ اَینَ الطَّالِبُ بِدَمِ المَقْتُولِ بِکربَلاءِ
Where is that revenger [we are looking forward to], who will take the wrongdoers’ right against the prophets and their households (pbu th)?
Where is the avenger of [his lonely ancestor; Imam Ḥusayn (pbuh)] the martyr in The Battle of Karbalā1?
Of the resemblances between these two noble [Imams], are having been given the titles “Gharīb” [not truly known], “Ṭarīd” [is in Major Occultation] and Sharīd [doesn’t stay in one place].
The pilgrimage of Imam Ḥusayn (pbuh) is recommended on Mid Sha’ban rituals.
[The above sentence] may be a warning to “Absenteeism era people”, [to recall]
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