They will say: “Our Lord! Twice hast Thou made us without life, and twice hast Thou given us Life! Â [Al-Ghafir/ 11]
In the interpretation of the verse, Ê¿AlÄ« ibn IbrÄhÄ«m narrated from Imam á¹¢Ädiq (pbuh) “This verse is about RajÊ¿a1.â€
Throughout the universe only one being is original [he is eternal, inherently unique, and not multiplicative], and he is God. So the reason for multiple […]
in the unity of those who look forward to the Emergence
We wish these one billion Muslims to be truly a unit [unified].
[It does not mean] there shouldn’t be countries and governments
The Holy Prophet [Muḥammad (Pbuh&h)] stated, “God solves problems of people through Imam MahdÄ« (mgehr)” If we believe that Imam [ZamÄn (mgehr)] observes our deeds […]
Sadness and worries will be disappeared, through such a viewpoint that God’s proof and observing eye1 who is a kind and compassionate leader, sees people’s problems and hardships, and tries to solve and repulse them in various ways.
The most important goal of Mahdīsm is to organize the world
According to many traditions, in Imam Mahdī (mgehr)’s government all facilities will be provided to meet the biological, psychological and spiritual needs of mankind.
The thought of the savior in Hinduism, isn’t “ethnocentric†at all.
But it is universal.
Based on the predictions, he will emerge like a powerful herd on a white horse.
And he will win all human forces.
The story began when we found out, we would have an appointment.
In a city where we had just entered for the first time!
A city with a lot of screws and likeliness of being lost!
[Although] We have an accurate map, but there is not enough time and we should not miss a moment.
“The atmosphere full of justice, purity, truth, knowledge and affectionâ€, is the atmosphere of Imam MahdÄ« (mgehr)’s era…
The true life of human in this world, is “the era after Imam ZamÄn (mgehr)’s emergenceâ€; just God knows how immensities they will attain.
In these five centuries (about 524 years), the following were Abbasid caliphs, in turn:
SaffÄḥ, Manṣūr, MahdÄ«, HÄdÄ«, RashÄ«d, AmÄ«n, MaʾmÅ«n, MuÊ¿taá¹£im, WÄthiq, Mutawakkil, Muntaá¹£ir, MustaÊ¿Ä«n, MuÊ¿tazz, MuhtadÄ«, MuÊ¿tamid, MuÊ¿taá¸id, MuktafÄ«, Muqtadir, QÄhir, RÄá¸Ä«, MuttaqÄ«.
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