There is an astounding narration by Imām Kādhim (pbuh), which is as follows:
If I investigate among my Shiites, I see that they only claim to act! And if I test them, they will turn to commit heresy (disbelief)!
If I purify them, there will be just one pure and honest among one thousands! Also, if I sift the people, just my special ones and family members will be around me!
None of my ancestors were under suspicion [by some of the Shiites], as much as me! (Ikmāl al- Dīn, Vol. 1, P. 222)
Similarly, most of the Shiites and the friends of Imām Hādī (pbuh) referred to Imām Ḥasan Askarī (pbuh) as an Imām, after Imām Hādī (pbuh)’s martyrdom. But, a few people called the other son of Imām Hādī (pbuh), Ja’far ibn Alī “Ja’far Kaddhab [liar]”, as their Imām! Also, another group considered Sayyid Muḥammad who died at the time of Imām Hādī (pbuh), their Imām!
Although in some Aḥādīth which are about Imām Mahdī (mGehr)’s rise, by the Messenger of God (pbuh&h) and his Ahl al Bayt (pbu th), it has been clarified that he is definitely the son of 11th Imām “Askarī (pbuh)”, because the people knew all Ahl al Bayt (pbu th) as “The best guide for people” and “Guided By God”; therefore, facing cruelty and violation, they took refuge to one of them as “Imām Mahdī (mGehr)” [It was a sort of psychological need to a divine Imām]. They would also take some other people with themselves.
The sentences of great meanings… [By Imam ʿAlī (pbuh)]:
Misers have chosen the left and right ways, and paved the ways.
They paved the misleading paths and abandoned the direct path of guidance and salvation!
Imām al-Sajjād (pbuh) stated, ‘
God created the beings from nothingness,
and prompted them to love him.
This is an example for Ale Muhammad1 (pbu th);
«بِئْرٍ مُعَطَّلَة» is a well which is lying idle and neglected!
And it refers to the Imam [Mahdi (hgr)] who is absent [occulted]
and we can`t take advantage of his knowledge light, till the Emergence time.
While there are many differences in people and nation’s ways of thoughts and customs,
they are unexceptionally fond of these two: Love for peace and love for justice.
Hasn’t it always been the case that, our thirst means there is somewhere water?!
فلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ [انعام/۴۴]
Translation:
But when they forgot the warning they had received,
We opened to them the gates of all (good) things,
قالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ [اعراف۱۲۸
Said Moses to his people: “Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah’s, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. (The holy Quran, Surah AL-ARAF, Verse 128)
In historical books of shiites and sunnis has gathered that Mu’atamid Abbasi sends his officers to imam Askari’s home and arrests all women to find a clue of birth of imam’s child!
According to inscription of books like “Tārikh Tabari”, Mu’atamid Abbasi even after the martyrdom of imam Askari was personally in search of imam’s child! [He applied] heavy security surveillances and regulations!
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