Imﾄ［ 盧､usayn (pbuh) headed toward Kﾅｫfah [as he had been requested], in order to set there the headquarters of Islﾄ［ic jurisdiction, like his gracious father [Imﾄ［ ﾊｿAlﾄｫ (pbuh)].
[But] when the political atmosphere changed in Kﾅｫfah, the very inviters blocked the road to the Imﾄ［ (pbuh)!!
Yet, he settled in Karbalﾄ inevitably, in 2nd Mu盧･arram.
ﾂImﾄ［ Mahdﾄｫ (mgehr) will invite them, and reminds them his truthfulness. He will inform them that he is oppressed and his right will have been usurped, by force.
He will state, 窶聾hoever bickers me over God, [must know that], I am the most deserving and nearest to God窶ｦ窶
However, Sufyanﾄｫ will disobey The Excellency. Yet, The Excellency will set off to cleanse the world from his existence.
If We wish We will send down to them a sign from the sky before which their heads will remain bowed in humility. (Sﾅｫrat Al- Shuﾊｿarﾄ/ Verse 4)
Among A盧･ﾄ‥ﾄｫth, there are 9 narrations which agree that the above verse refers to The Divine Call. Five of them are authentic documents. I respectfully draw your attention to this reliable narration:
As they will have become well- prepared, the special companions of Imﾄ［ Zamﾄ］ (mgehr) will gather in Mecca, once they hear his majesty (mgehr)’s Call [at the moment of Emergence]
They are such well-prepared that even if they are doing the most important job of the world, they will leave it and hasten to the help the Imﾄ［ (mgehr).
They [the scholars] believe that one type of crying in Imam Hu盪｣ayn (pbuh)窶冱 rite, is crying of fear.
It means that a person should fear, lest s/ he is among the inviters who wrote the letters and said,
“Our garden are ready, our streams are flowing and our farms are fresh and green and we are just looking forward to you [Imam Hu盪｣ayn (pbuh)] to come here.窶
Do you know what “Tamarisk” is?[Once] The Holy Prophet (pbuh&h) stated, 窶廾, God! Show me my brothers!窶 His companions wondered, 窶廣ren’t we your brothers?!窶扎is Majesty [the Prophet (pbuh&h)] stated, 窶朗o! You are my companions! [But] my brothers are the people who will live in The Last Era. They will believe in me, although they will not see me.
窶彈It is when], the men look like the women窶ｦ! Then, Sufyanii4 rises from aﾅ｡-ﾅﾄ［ [Sham], and Yamﾃ｢nﾃｮ rises from Yemen.
In the softness and color point of view, [the Imam (mgehr)窶冱 face] is 窶彗s chamomile and Judas窶, on them, there is dew. And it [the flower] s redness has been reduced by the air.And it might show his Excellency窶冱 niceness, if I express it like this窶 the white and redness of those two flowers are mixed.窶
The story of Imam Zamﾄ］ (mgehr) and us, is like the story of a hollow next to a sea.[Well, hollows should not consider themselves deep]If the hollow is joint to the sea through (even a narrow) stream,
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