Imam Hādī (pbuh) stated:
In The Major Occultation Era of our Qā’im [Imam Mahdī (mgehr)], if there weren’t scholars, the erudite
who invited to him [Imam Mahdī (mgehr)], defended the religion, and saved the frustrated servants of God from the traps of Satan and enemies,
The prophets and the Imams (pbu th) had been to teach humans to control their desires.
And Imam Zaman (mgehr) is the last of this luminous generation [of prophets and Imams (pbu th)]. He is the very owner;
If we obey him, our desire will be under our control.
He did mentioned about the savior’s emergence, more than other prophets (pbu th).
In his words, the most excellent example for saving Israelites was a person named “`Immanu’el”. (`Immanu’el means, God with us)
Before Isaiah (pbuh), the notion of Messiah or the savior wasn’t a worldwide notion at all!
[ وٱسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ [ق/۴۱و۴۲ And listen for the Day when the Caller […]
«أَینَ الطَّالِبُ بِذُحُولِ الاَنْبِیاءِ وَاَبناءِ الاَنْبِیاءِ اَینَ الطَّالِبُ بِدَمِ المَقْتُولِ بِکربَلاءِ
Where is that revenger [we are looking forward to], who will take the wrongdoers’ right against the prophets and their households (pbu th)?
Where is the avenger of [his lonely ancestor; Imam Ḥusayn (pbuh)] the martyr in The Battle of Karbalā1?
Of the resemblances between these two noble [Imams], are having been given the titles “Gharīb” [not truly known], “Ṭarīd” [is in Major Occultation] and Sharīd [doesn’t stay in one place].
The pilgrimage of Imam Ḥusayn (pbuh) is recommended on Mid Sha’ban rituals.
[The above sentence] may be a warning to “Absenteeism era people”, [to recall]
It has been many years since Imam Ḥusayn (pbuh)’s lonesome appeal.
But from moment to moment, its reflection has been improved in the history.
This is a cry which with utmost firmness, motivates and rises the liberals in the world till he [The Savior: Imam Mahdī (mgehr)] emerges.
He will come and the calls of Sayyid of martyrs [Imam Ḥusayn (pbuh)], all the prophets (pbu th) and the blessed ones.
The first type: They are the ones who attend and don’t leave Mourning and commemorating ceremonies,
but they will commit sins if they are tempted.
[Well] they have an incomplete understanding of Imam Ḥusayn (pbuh)’s uprising.
The second type: They are pure hearts and mourn sincerely, but unfortunately don’t know the mourning aims well.
️إذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ [مطففین/۱۳]
When Our Signs are rehearsed to him, he says, “Tales of the ancients!” (Holy Qur`an, Surah AL-MUTAFFIFIN, verse 13)
Imam Sādiq (pbuh) stated:
The above verse shows they [disbelievers’] denied Imam Qa`em (mgehr)
The Martyr Sayyid Muḥammad Ṣadr wrote in his valuable book:
“Dajjāl is a specified culture, civilization and ideology which is the enemy of Islam.”
He believed Western materialistic culture and civilization, is the very Dajjāl in narrations.
And he introduced Dajjāl, as a symbol and allusion of anti- material and anti-Islamic movements.
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