There is an astounding narration by ImÄm KÄdhim (pbuh), which is as follows:
If I investigate among my Shiites, I see that they only claim to act! And if I test them, they will turn to commit heresy (disbelief)!
If I purify them, there will be just one pure and honest among one thousands! Also, if I sift the people, just my special ones and family members will be around me!
None of my ancestors were under suspicion [by some of the Shiites], as much as me! (IkmÄl al- DÄ«n, Vol. 1, P. 222)
Similarly, most of the Shiites and the friends of ImÄm HÄdÄ« (pbuh) referred to ImÄm Ḥasan AskarÄ« (pbuh) as an ImÄm, after ImÄm HÄdÄ« (pbuh)’s martyrdom. But, a few people called the other son of ImÄm HÄdÄ« (pbuh), Ja’far ibn AlÄ« “Ja’far Kaddhab [liar]â€, as their ImÄm! Also, another group considered Sayyid Muḥammad who died at the time of ImÄm HÄdÄ« (pbuh), their ImÄm!
According to most hadiths, the number of companions of ImÄm ZamÄn (mgehr) is 313, who will miraculously gather around the Imam in a day or night in Mecca from near and distant places. Among them will be the Prophet Jesus (Pbuh), some companions of the Prophet Muḥammad (Pbuh&hf) and Imams (Pbuth) such as Salman al-Farsi and MÄlik b. HÄrith al-NakhaÊ¿Ä«. Women are also among the companions of the His Majesty.
the ImÄm wrote a nice letter in Latin language and in Latin style handwriting. Then, he sealed it with his seal. He also took out a sack that was full of gold and had two hundred and twenty Ashrafi1. He stated, ‘Take this letter and gold, head to BaqdÄd. Then you should be present at such bridge on such day.
When the ships that carry the captives landed on the shore, you could see a crowd of bondmen. Also, a group of deputies of Bani AbbÄs’s Emirs and a few Arab young men will gather around them. All day long, you have to be on the lookout for the slaver named “Amroo ibn YazÄ«dâ€. You will wait until the time, he introduces the bondwoman who has such and such features… she will wear silk clothes.
Shi’a belief: By referring to the books of Shi’a Mutakallim 1, it will be possible to find out the philosophy of Imamate [Here we mean, […]
People will be inclined to the religion and love it, if the faithful benefit from their piety and faith to gain calmness, and have calm faces even in the peak of problems!Â
Many people are used to discomfort so they never understand they are not calm! They even don’t look for it! Of the signs of being used to discomfort is that, when the problems of these people are over and they feel free, they will look for them; they cannot live without anxiety!
 “If your wish is not fulfilled, consider, ‘I haven’t ever wanted such a thing! [Not to feel sad]. And if you lose something, tell, ‘I haven’t ever had such a thing!’â€
Relieve your soul! Emotional distress leads humans to disbelief! Now, what is to make us happy?’ ImÄm AlÄ« (pbuh) stated,
Ù‚Ùرَّة٠عَیْن٠ÙÙیمَالا یَزول
(Nahj al BalÄghah, Sermon 193)
It means the pious individual is happy with the immortal things; the eternal things enlighten their eyes.
ImÄm á¹¢Ädiq (pbuh) stated:
A Muslim’s prayer for their brothers [other Muslims] in their absence, makes him to be safe from the calamities and gifts him God’s blessing. Also, the divine angels call him/ her, ‘You will be gifted twice the things, you prayed [wished] for your brother!’
When the ships that carry the captives landed on the shore, you can see a crowd of bondmen. Also, a group of deputies of Bani AbbÄs’s Emirs and a few Arab young men will gather around them. All day long, you have to be on the lookout for the slaver named “Amroo ibn YazÄ«dâ€. You will wait up to the time, he will introduce the bondwoman who has such and such features… she will wear a silk clothes.
1-It was a coin equal to 3.45 grams of gold.
One of the ways to reduce suffering is to choose some of the suffering ourselves! After accepting the philosophy of suffering, a wise individual will mention, “As I cannot get rid of suffering, I will choose some of them myself [and embrace it].†If we choose a positive and meaningful suffering, God will reduce our suffering two or more times; such as by giving alms/donations or so on. Although giving alms is a little suffering, poverty is making you suffer more!
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