My heart is counting down the moments for your Emergence, and my throat is calling out to you! You are the manifestation of love.
I prolong my Qunūt1, so that you pray me, some midnight.
 They are creatures, so they are needy and weak.
They have two main aspects: mental and physical.
Human’s souls and bodies are affected by each other.
Human souls are eternal.
They are the noblest of creatures and have intrinsic and acquired dignity so that they can be superior to the angels.
The path of ImÄm Huá¹£ayn (pbuh)* is as easy and available as going down the stairs; you can’t imagine how things went well!
The path of ImÄm ZamÄn**is vice versa! It’s as if, you are going uphill but you see there is a lot of gravel! Well, you will find a van [Satan], moving in front of you and shoveling gravel at your feet! The sand [or gravel] is starting to slip under your feet.
With the Name of The Giver of Justice They said, one of the pious companions of ImÄm AlÄ« (pbuh) named “Hammam†asked him, “O, AmÄ«r […]
Well, you don’t need to sacrifice your life! Come and care your brother’s or friend’s reputation as yours! These are Epics of the Last Era; you will be oppressed. Yes, nearer we get to the emergence, more oppressed we will be!  Keep in mind, it’s the autarchy modern type of being oppressed!
Iblis really observes the movements in this world. He observes the steps that believers go through to attend in the Emergence Era; It’s not like he is not aware of what’s happening in this world.
It connotes that, repent, go and repent! Ask God for forgiveness! O, God, we don’t like this life [the life which is passed, doing sins]! O, God, we don’t like this style of life! O, God, we don’t like these views, audible things, edible things, these jobs. [O, God, we don’t like] being so much idle and weak!Â
  ṢafwÄn b. MihrÄn narrated from ImÄm á¹¢Ädiq (pbuh), that he stated, ‘The individual who acknowledges all [12 infallible] ImÄms [pbuh] but denies MahdÄ« [mGehr], is like the one who acknowledges all prophets (pbu th) but denies Muḥammad (pbuh&h)’s prophet hood!
1-   To attempt, in order to get to know Walī Asr (mGehr).
To have relation with the ImÄm, one needs to have true knowledge about him.
2-   To express the heartfelt affection to Walī Asr (mGehr).
ImÄm SÄdiq (pbuh) stated, “Whoever composes a poem about us [Ahl al Bayt], God provides a house for them in the heaven.
I asked ‘AllÄmah Tabataba’i if it is possible to visit His Excellency [SÄhib al- ZamÄn (mgehr)] or no?! He returned, ‘Yes, but on three conditions: Being completely pious, feeling a great love [to the ImÄm (mGehr)], and being persistent in reciting ZÄ«yÄra Ä€l YÄsÄ«n (the long version).’ (Gham-e Eshgh, P. 90)
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