و جَعَلَها کلِمَةً باقیَةً فی عَقِبهِ لَعلَّهُم یَرجِعون [زُخرُف/۲۸]
And he left it as a Word to endure among those who came after him, that they may turn back (to Allah). (Holy Qur`an, Surah AZ-ZUKHRUF, verse 28)
و لَمِنَ ٱنتَصَرَ بَعدَ ظُلمِه فَأولئکَ ما عَلیهم مِن سَبیل.[شوری/۴۱]
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
(Holy Qur`an, Surah ASH-SHURA, verse 41)
: Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! (Holy Qur`an, Surah LUQMAN, verse 20)
قالَ إِنَّ اللَّهَ مُبتَليكُم بِنَهَرٍ فَمَن شَرِبَ مِنهُ فَلَيسَ مِنّي وَمَن لَم يَطعَمهُ فَإِنَّهُ مِنّي إِلّا مَنِ اغتَرَفَ غُرفَةً بِيَدِهِ فَشَرِبوا مِنهُ إِلّا قَليلًا […]
️أمَّنْ يُجِيبُ المضطر إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ [نمل/۶۲]
Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? :….( Holy Qur`an, Surah Al-Naml, verse 62)
[Once]Imam Ṣādiq (pbuh) stated:
By “We bestowed (in the past) Wisdom on LUQMAN”, God meant:
He granted knowledge and wisdom of his contemporary Imam.”
Once Imam Sadiq (pbuh) asked Abū Ḥanīfa,
“Tell me which cities God meant, when he stated,’…Travel therein, secure, by night and by day’?” [Surah SABA, Verse 18]
Abū Ḥanīfa answered, “I think it is between Mecca and Medina”
[There] the Imam stated their companions:
This is an example for Ale Muhammad1 (pbu th);
«بِئْرٍ مُعَطَّلَة» is a well which is lying idle and neglected!
And it refers to the Imam [Mahdi (hgr)] who is absent [occulted]
and we can`t take advantage of his knowledge light, till the Emergence time.
يوْمَ نَدْعُوا كُلَّ أُنَاسٍ بِإِمَامِهِمْ… – إسراء/۷۱ One day We shall call together all human beings with their (respective) Imams: those who are given […]
There is no doubt in “All are arisen in doomsday, whether they have been destroyed or not”.
So, when God states “Any population who have [been] destroyed” this doesn’t refer to the doomsday!”
But it means Raj`a ` time.”
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