Brain and hand
Imam Zaman (mgehr) stated:
Our [the Imams’] hearts are in the divine providence. When God wills something, we want it too. This means we obey what God wills.
Imam Zaman (mgehr) stated:
Our [the Imams’] hearts are in the divine providence. When God wills something, we want it too. This means we obey what God wills.
The prophets and the Imams (pbu th) had been to teach humans to control their desires.
And Imam Zaman (mgehr) is the last of this luminous generation [of prophets and Imams (pbu th)]. He is the very owner;
If we obey him, our desire will be under our control.
He did mentioned about the savior’s emergence, more than other prophets (pbu th).
In his words, the most excellent example for saving Israelites was a person named “`Immanu’el”. (`Immanu’el means, God with us)
Before Isaiah (pbuh), the notion of Messiah or the savior wasn’t a worldwide notion at all!
Surely, Ṭālūt was the savior [at his time]. But he was [the savior] to save “a nation”, whom at David’s and Solomon (pbu th)’s time […]
[ وٱسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ [ق/۴۱و۴۲ And listen for the Day when the Caller […]
Since, the “comprehension of the majority” lies with the wisdom and “comprehension of the minority” is in the field of five senses, naturally wisdom […]
I am looking forward [to the Emergence], and he [Sayyid Karim Mahmoudi] was looking forward too! [It means you can’t compare us. He was truly looking forward, but I just say, not act]
The late sir Sayyid Karim Mahmoudi; famous as “Sayyid Karim Kaffāsh [Kaffāsh means shoemaker]” lived in Tehran, around sixty years ago.
«أَینَ الطَّالِبُ بِذُحُولِ الاَنْبِیاءِ وَاَبناءِ الاَنْبِیاءِ اَینَ الطَّالِبُ بِدَمِ المَقْتُولِ بِکربَلاءِ
Where is that revenger [we are looking forward to], who will take the wrongdoers’ right against the prophets and their households (pbu th)?
Where is the avenger of [his lonely ancestor; Imam Ḥusayn (pbuh)] the martyr in The Battle of Karbalā1?
Of the resemblances between these two noble [Imams], are having been given the titles “Gharīb” [not truly known], “Ṭarīd” [is in Major Occultation] and Sharīd [doesn’t stay in one place].
The pilgrimage of Imam Ḥusayn (pbuh) is recommended on Mid Sha’ban rituals.
[The above sentence] may be a warning to “Absenteeism era people”, [to recall]
It has been many years since Imam Ḥusayn (pbuh)’s lonesome appeal.
But from moment to moment, its reflection has been improved in the history.
This is a cry which with utmost firmness, motivates and rises the liberals in the world till he [The Savior: Imam Mahdī (mgehr)] emerges.
He will come and the calls of Sayyid of martyrs [Imam Ḥusayn (pbuh)], all the prophets (pbu th) and the blessed ones.
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