The Imam is like the Kaaba: The Imam does not need our obedience; instead, we must move toward the Imam and draw closer to them. Lady Fatimah Zahra said: “The Prophet of God said: The example of the Imam is like the Kaaba, around which people circulate, but it does not circulate around anything.” (Bihar al-Anwar, Volume 36, p. 353)
Prophet Jacob (Pbuh) suffered from the absence of Joseph (Pbuh) for 20, or according to a narration, 40 years! Undoubtedly, God does not want to bother a believer, but rather intends to make him sincere through the affliction, so that his heart is focused only on God; affliction is the best ladder of Solūk (spiritual growth and self-purification).
Never before in history have all moral virtues been stood in front of all moral vices, as they were on Ashura 61 Ah! The confrontation of Ḥusayn b. Alī (pbuh) against the army of Yazīd, the struggle of the ‘Ultimate Truth’ against the ‘Ultimate Falsehood’. In one side, the ‘Highest Human Virtues’ and on the other, the ‘Lowest and most despicable qualities’.
God has reserved him [ImÄm ZamÄn]. It’s because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
The second type of mourning follows and protects the trail and lifestyle of the Messenger of God (pbuh&h). That is, to hate and be averse to the axis of “oppression and oppression statesâ€. This is how a mourning that establishes the mainstream and plans for the Emergence, keeps the “Correct though way†alive.
Let’s read the verse of Al-Nudba Supplication with more reflection.
“Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy?â€
In times of trial, there are few individuals like “NÄfiÊ¿ b. HilÄl†who said, “By God! We do not find meeting God unpleasant, and we are steadfast in our intention and insight. There are few individuals like “Zuhayr†who said:
O, the offspring of the Messenger of God! I swear by God, I would like to be killed and then be resurrected, and this could happen a thousand times. But may God save you and your family being killed’
The idea of ​​the Savior in Hinduism is not at all “ethnic” and is completely based on universality. According to predictions, he will rise as a mighty hero on a white horse. He will conquer all human forces. He will destroy all thieves and evildoers.
ImÄm Huá¹£ayn (pbuh)’s uprising is not confined to a specific time and place.! While supporting Husayn ibn Ali (pbuh) meant, attending in ““Military Front of KarbalÄâ€â€, supporting Ḥujjat ibn al Haá¹£an [ImÄm ZamÄn (mGehr)] means, attending in the “The Soft Intellectual Cultural Frontâ€
The Helpers in AshurÄ didn’t fear from swords’ and spears’ wounds; so that, they even smiled at the face of martyrdom.
God has reserved him [ImÄm ZamÄn]. It’s because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
It’s well known among ImÄmiyah scholars that His Majesty’s blessed birthdate was on Rabi’ al-Awwal, 17th. And the late Allama Majlisi confirmed it according to the consensus. But most of Sunni scholars have mentioned that it was on Rabi’ al-Awwal 12th 33, Shaykh KulaynÄ« 34and some of the best Shia scholars agreed with it.
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