One of the narrations that has promised the return of the previous prophets (pbu th) is as follows:
Ê¿Abd AllÄh b. MuskÄn has narrated from ImÄm al-á¹¢Ädiq (pbuh), that His Majesty stated, ‘God had not appointed any prophet, from His Majesty Ä€dam (pbuh) to the end, unless they will return to the world and help His Majesty AlÄ« (pbuh)’.
By examining historical evidences, we conclude that the system of advocates didn’t just aim at collecting: the five predicable, ZakÄt2, charity and vows. But for some reasons, acquisition of property was in relation with political issues.[Here are] some of the duties of this organization:Guiding the Shiites,Debating with the opponents,
In these five centuries (about 524 years), the following were Abbasid caliphs, in turn:
SaffÄḥ, Manṣūr, MahdÄ«, HÄdÄ«, RashÄ«d, AmÄ«n, MaʾmÅ«n, MuÊ¿taá¹£im, WÄthiq, Mutawakkil, Muntaá¹£ir, MustaÊ¿Ä«n, MuÊ¿tazz, MuhtadÄ«, MuÊ¿tamid, MuÊ¿taá¸id, MuktafÄ«, Muqtadir, QÄhir, RÄá¸Ä«, MuttaqÄ«.
In the threshold of Minor Occultation, what was happening in the west of Iran?
What happened in SÄmarrÄ and how did it end?
What areas were under the influence of enemies and what were they doing?
How were Shiites in terms of political, social and mindset levels?
(The People who look forward to the Emergence would better to read the text)
What happened in the west of Iran, on the threshold of the short occultation era?
And what happened in SÄmarrÄ and what was the end?
What areas were under the influence of the enemies, and what were they doing?
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