Prophet Jacob (Pbuh) suffered from the absence of Joseph (Pbuh) for 20, or according to a narration, 40 years! Undoubtedly, God does not want to bother a believer, but rather intends to make him sincere through the affliction, so that his heart is focused only on God; affliction is the best ladder of Solūk (spiritual growth and self-purification).
Never before in history have all moral virtues been stood in front of all moral vices, as they were on Ashura 61 Ah! The confrontation of Ḥusayn b. Alī (pbuh) against the army of Yazīd, the struggle of the ‘Ultimate Truth’ against the ‘Ultimate Falsehood’. In one side, the ‘Highest Human Virtues’ and on the other, the ‘Lowest and most despicable qualities’.
The second type of mourning follows and protects the trail and lifestyle of the Messenger of God (pbuh&h). That is, to hate and be averse to the axis of “oppression and oppression statesâ€. This is how a mourning that establishes the mainstream and plans for the Emergence, keeps the “Correct though way†alive.
Let’s read the verse of Al-Nudba Supplication with more reflection.
“Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy?â€
In times of trial, there are few individuals like “NÄfiÊ¿ b. HilÄl†who said, “By God! We do not find meeting God unpleasant, and we are steadfast in our intention and insight. There are few individuals like “Zuhayr†who said:
O, the offspring of the Messenger of God! I swear by God, I would like to be killed and then be resurrected, and this could happen a thousand times. But may God save you and your family being killed’
ImÄm Huá¹£ayn (pbuh)’s uprising is not confined to a specific time and place.! While supporting Husayn ibn Ali (pbuh) meant, attending in ““Military Front of KarbalÄâ€â€, supporting Ḥujjat ibn al Haá¹£an [ImÄm ZamÄn (mGehr)] means, attending in the “The Soft Intellectual Cultural Frontâ€
The Helpers in AshurÄ didn’t fear from swords’ and spears’ wounds; so that, they even smiled at the face of martyrdom.
Abu al-Abd Ismail Haniyeh, born in 1963, (60 years old) was one of the senior leaders of the Palestinian Islamic resistance movement Hamas.
We can be a role model for people of the world, by paving the path of ImÄm Huá¹£ayn (pbuh); that is, we can live in such a way that people express, “The followers of ImÄm Huá¹£ayn (pbuh) are so chivalrous, calm, purely and delighted!†Tranquility and comfort are of the characteristics that belong to the true life. Having a more comfortable life is not only a personal benefit, but also it is a social, historical, and MahdavÄ« [related to ImÄm ZamÄn (mGehr)] responsibility.
Yes, these messages have not only been for ImÄm Huá¹£ayn (pbuh)’s household but also for us!
Protect the religion of God; be sure God will protect you.
The most important message which is for all of us is:
Preserve your religion even in the worst conditions; God will definitely bless you.
Infact, The QÄ’im (mGehr)calls out his name* on the twenty-third night [of Ramadhan], and rises on the day of AshurÄ, the day Huá¹£ayn ibn AlÄ« (pbuh) was killed.
2- ImÄm Huá¹£ayn (pbuh)’ Rajʽa will be after MahdÄ« (mGehr)’s emergence:
According to many narrations, ImÄm Huá¹£ayn (pbuh) and his companions (mGbths) will Rajʽa [return] and help ImÄm MahdÄ« (mGehr), after the formation of the MahdavÄ« government.
The path of ImÄm Huá¹£ayn (pbuh)* is as easy and available as going down the stairs; you can’t imagine how things went well!
The path of ImÄm ZamÄn**is vice versa! It’s as if, you are going uphill but you see there is a lot of gravel! Well, you will find a van [Satan], moving in front of you and shoveling gravel at your feet! The sand [or gravel] is starting to slip under your feet.
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