being faithful to the religion [God], is more difficult than holding a fire in the palm of your hand, unless you leave the religion and get rid of the fire! Just this! But if you keep on holding it, you will have to get fired.
Destruction is done in two ways:
a ) Inducing doubt: They [the enemies] destroy the addresses’ minds and distort the belief, by coining some questions and doubts, in a cunning way!
b) Humiliation and ridiculing: As in the early Islamic Era, the enemies usually ridicule the believers.
KhwÄja Aba á¹¢alt al-HirawÄ« was the only one who was aware of the martyrdom of ImÄm RÄ«á¸a (pbuh). MaʾmÅ«n ordered not to let him go free; as he knew about the martyrdom story and would inform the others. ‘Arrest him and send him to jail’ ordered MaʾmÅ«n.
KhwÄja Aba á¹¢alt was in the prison for a year and a half. Finally, his heart broke For a moment and he invoked to ImÄm al-JawÄd (pbuh) in his heart and beseeched,…
When you say “Labbayk YÄ á¸¤usayn (pbuh)â€; That means, ‘I am ready to help you’. Just as the martyrs of KarbalÄ, who helped AbÅ« Ê¿Abd AllÄh Ḥusayn (pbuh).
But, the helpers whom His Majesty ImÄm ZamÄn (mGehr) wants, are different from the helpers of AbÅ« Ê¿Abd AllÄh Ḥusayn (pbuh); not in terms of rank and status, but in terms of function.
Ali, the Arab’s king, Lion of God[1]
Had an affinity with midnight
Of his bosom, night was quite aware
God’s mystery had midnight as intimate
1-   Trying to know the Excellency [ImÄm MahdÄ« (mgehr)]’s characteristics, mentality and personality.
2-Â Â Â Observing politeness towards him.
3-Â Â Â Expressing the affection to him, in an especial way.
4-Â Â Â Letting the people know he is precious.
The rise of Imam Huṣayn (pbuh) wasn’t not limited in time and space.
As supporting ImÄm Huá¹£ayn (pbuh) meant fighting in the “battlefront of Karbala”, supporting Ḥojjat ibn al- Haá¹£an1 [ImÄm ZamÄn (mgehr)] is through taking part in the “soft war of knowledge and culture.”
Ä€shÅ«rÄii companions not only weren’t afraid of being wounded by swords and spears, but also they welcomed the martyrdom with smiles.
When His Excellency Ê¿AlÄ« (pbuh) showed those brevities and sacrifices in in the Battle of Uhud1, Gabriel called,”الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی”2 And the people who were present, heard it from the sky…
Zayd ibn Wahab3 told Ibn Masūd4, ‘ʿAlī resistance in Uhud was the matter of marvel!’
Ibn Masud reacted, ‘You are not the only one who wonders! Even the other angels were verily marveled! Haven’t you heard that while he was ascending to sky, Gabriel called, “الاسی٠الّا دوالÙقار، ولا Ùتی الّا علی?!
Although there is not any available, and clearly explicit biography of ImÄm MahdÄ« (mgehr)’s mother, based on the well- known assumption_ from some narrations_ she played the role of a slave who had been captured in the war, in order to join ImÄm AskarÄ« (pbuh)’s respected family at last. [It had been planned before, by ImÄm AskarÄ« (pbuh)’s father; ImÄm HÄdÄ« (pbuh) in order to save her. Then she married ImÄm AskarÄ«, as she had dreamt it in a heavenly dream.]
When piety is the criterion of value, the gender isn’t main.
Its high time, we recall Siyaneh1 who was a stylist in Ferˈon’s castle. She was a martyr in the right path [Path of God] who will (Rajˈat2) return to the world after the emergence.
Historically, there have been the women who were bright. Of the most well- known and brilliant ones are: Their Excellencies Fatimah, Maryam, and Asiya (pbu th).
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