Some Iranian Contemporary Poems
There’s someone who always loves me
Who doesn’t blink while looking at me!
All alone by Himself, never leaves me lone
What a heart He has! Vast seas are none!
There’s someone who always loves me
Who doesn’t blink while looking at me!
All alone by Himself, never leaves me lone
What a heart He has! Vast seas are none!
In fact, the first [group] who Raj’a to the world, are Huá¹£ayn ibn AlÄ« (pbuh) and his companions, and YazÄ«d ibn MuÊ¿Äwiyah and his companions. So, the Excellency will kill them [in the same manner as they did], one after another…
this is the story of ImÄm ZamÄn’s occultation. The [Arabic] question “Ayna†refers to [wandering for] the lost. This is important. It means you need challenge [and find yourself]! The ImÄm tries to bring us to this stage too; to make us ask “Ayna? Ayna?†Yet, [most of us] have disobeyed. It means we are getting back to our normal process of our life again, and we are moving forward very normally.
Well, if we can probably do something, we will do something on the sidelines of terrestrial [maternal]life! This is the very hellish type
We are about to be drawn into the sea of life! We need Walī of God [mGehr] to hold our hand, to reach the goal. We are expected to supplicate to Walī Asr (mGehr), to enlighten the path and take us along his goal.
Mothers are expected to know, their first duty is controlling children’s comfort seeking. Sometimes, dear mothers treat their children as comfort seekers, in indulgent and casual ways! Hence, they will not be able to manage these comfort-seeking children in the future!
The Imam is like the Kaaba: The Imam does not need our obedience; instead, we must move toward the Imam and draw closer to them. Lady Fatimah Zahra said: “The Prophet of God said: The example of the Imam is like the Kaaba, around which people circulate, but it does not circulate around anything.” (Bihar al-Anwar, Volume 36, p. 353)
Prophet Jacob (Pbuh) suffered from the absence of Joseph (Pbuh) for 20, or according to a narration, 40 years! Undoubtedly, God does not want to bother a believer, but rather intends to make him sincere through the affliction, so that his heart is focused only on God; affliction is the best ladder of Solūk (spiritual growth and self-purification).
Never before in history have all moral virtues been stood in front of all moral vices, as they were on Ashura 61 Ah! The confrontation of Ḥusayn b. Alī (pbuh) against the army of Yazīd, the struggle of the ‘Ultimate Truth’ against the ‘Ultimate Falsehood’. In one side, the ‘Highest Human Virtues’ and on the other, the ‘Lowest and most despicable qualities’.
God has reserved him [ImÄm ZamÄn]. It’s because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
The second type of mourning follows and protects the trail and lifestyle of the Messenger of God (pbuh&h). That is, to hate and be averse to the axis of “oppression and oppression statesâ€. This is how a mourning that establishes the mainstream and plans for the Emergence, keeps the “Correct though way†alive.
Let’s read the verse of Al-Nudba Supplication with more reflection.
“Where is he who shall pull down the foundations of confusion (polytheists) and hypocrisy?â€
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