The characteristics of the savior in Hinduism
The thought of the savior in Hinduism, isn’t “ethnocentric” at all.
But it is universal.
Based on the predictions, he will emerge like a powerful herd on a white horse.
And he will win all human forces.
The thought of the savior in Hinduism, isn’t “ethnocentric” at all.
But it is universal.
Based on the predictions, he will emerge like a powerful herd on a white horse.
And he will win all human forces.
The story began when we found out, we would have an appointment.
In a city where we had just entered for the first time!
A city with a lot of screws and likeliness of being lost!
[Although] We have an accurate map, but there is not enough time and we should not miss a moment.
In these five centuries (about 524 years), the following were Abbasid caliphs, in turn:
Saffāḥ, Manṣūr, Mahdī, Hādī, Rashīd, Amīn, Maʾmūn, Muʿtaṣim, Wāthiq, Mutawakkil, Muntaṣir, Mustaʿīn, Muʿtazz, Muhtadī, Muʿtamid, Muʿtaḍid, Muktafī, Muqtadir, Qāhir, Rāḍī, Muttaqī.
Let us pray all together for this important and historical event, at moments of acceptance [of pray]
The [Islamic] revolution [of Iran] is the flag of dignity this nation.
And the nation will keep it firmly, in its steady hand.
One of the effects of having deep interest in Imam Zamān (mgehr) is, our Imam will (mgehr) consider, accept and select us as a helper and a companion.
So, we should last our love to Imam Zamān (mgehr).
Although using power can also lead us to our purpose, enjoying the “affection” and “love” as well as creating a heartfelt attraction and desire, are stronger leverages and kinds of shortcuts to arrive the destination. They also causes more lasting effects and motivations.
Imam Zaman (mgehr) stated:
Our [the Imams’] hearts are in the divine providence. When God wills something, we want it too. This means we obey what God wills.
«أَینَ الطَّالِبُ بِذُحُولِ الاَنْبِیاءِ وَاَبناءِ الاَنْبِیاءِ اَینَ الطَّالِبُ بِدَمِ المَقْتُولِ بِکربَلاءِ
Where is that revenger [we are looking forward to], who will take the wrongdoers’ right against the prophets and their households (pbu th)?
Where is the avenger of [his lonely ancestor; Imam Ḥusayn (pbuh)] the martyr in The Battle of Karbalā1?
Of the resemblances between these two noble [Imams], are having been given the titles “Gharīb” [not truly known], “Ṭarīd” [is in Major Occultation] and Sharīd [doesn’t stay in one place].
The pilgrimage of Imam Ḥusayn (pbuh) is recommended on Mid Sha’ban rituals.
[The above sentence] may be a warning to “Absenteeism era people”, [to recall]
It has been many years since Imam Ḥusayn (pbuh)’s lonesome appeal.
But from moment to moment, its reflection has been improved in the history.
This is a cry which with utmost firmness, motivates and rises the liberals in the world till he [The Savior: Imam Mahdī (mgehr)] emerges.
He will come and the calls of Sayyid of martyrs [Imam Ḥusayn (pbuh)], all the prophets (pbu th) and the blessed ones.
Copyright © 2025 |Sobh Edalate Institute | All rights reserved.
Theme | WordPress Theme by MH Themes