Prophet Jacob (Pbuh) suffered from the absence of Joseph (Pbuh) for 20, or according to a narration, 40 years! Undoubtedly, God does not want to bother a believer, but rather intends to make him sincere through the affliction, so that his heart is focused only on God; affliction is the best ladder of Solƫk (spiritual growth and self-purification).
Never before in history have all moral virtues been stood in front of all moral vices, as they were on Ashura 61 Ah! The confrontation of កusayn b. AlÄ« (pbuh) against the army of YazÄ«d, the struggle of the âUltimate Truthâ against the âUltimate Falsehoodâ. In one side, the âHighest Human Virtuesâ and on the other, the âLowest and most despicable qualitiesâ.
God has reserved him [ImÄm ZamÄn]. Itâs because, no one [from the first to the last] have had this power to spread justice throughout the world, and it was for him alone. This it what the prophets (pbu th) failed to achieve, even though they came to serve it.
The second type of mourning follows and protects the trail and lifestyle of the Messenger of God (pbuh&h). That is, to hate and be averse to the axis of âoppression and oppression statesâ. This is how a mourning that establishes the mainstream and plans for the Emergence, keeps the âCorrect though wayâ alive.
Letâs read the verse of Al-Nudba Supplication with more reflection.
âWhere is he who shall pull down the foundations of confusion (polytheists) and hypocrisy?â
In times of trial, there are few individuals like âNÄfiÊż b. HilÄlâ who said, âBy God! We do not find meeting God unpleasant, and we are steadfast in our intention and insight. There are few individuals like âZuhayrâ who said:
O, the offspring of the Messenger of God! I swear by God, I would like to be killed and then be resurrected, and this could happen a thousand times. But may God save you and your family being killedâ
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