They will say: “Our Lord! Twice hast Thou made us without life, and twice hast Thou given us Life! [Al-Ghafir/ 11]
In the interpretation of the verse, ʿAlī ibn Ibrāhīm narrated from Imam Ṣādiq (pbuh) “This verse is about Rajʿa1.”
Prophet Muḥammad (pbuh&h) stated:
“I am leaving you two trusts: Qur`an and Ahl al Bayt 1(pbu th). They never separate from each other.”
« تَمامُ الحَجّ لِقاءُ الإمامِ ».
“What perfects Hajj, is to see Imams (pbu th).
In fact, people must come to these stones (Kaʿbah) 1 and circumambulate around them.
Then they are expected to come to us, inform us if they obey Wilāya 2and announce if they will help us.
Prophet Ibrāhīm (pbuh) did not ask God to incline people`s heart to Kaʿbah.
[ وٱسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِنْ مَكَانٍ قَرِيبٍ | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَلِكَ يَوْمُ الْخُرُوجِ [ق/۴۱و۴۲ And listen for the Day when the Caller […]
I am looking forward [to the Emergence], and he [Sayyid Karim Mahmoudi] was looking forward too! [It means you can’t compare us. He was truly looking forward, but I just say, not act]
The late sir Sayyid Karim Mahmoudi; famous as “Sayyid Karim Kaffāsh [Kaffāsh means shoemaker]” lived in Tehran, around sixty years ago.
️إذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ [مطففین/۱۳]
When Our Signs are rehearsed to him, he says, “Tales of the ancients!” (Holy Qur`an, Surah AL-MUTAFFIFIN, verse 13)
Imam Sādiq (pbuh) stated:
The above verse shows they [disbelievers’] denied Imam Qa`em (mgehr)
[Once] Abū Khālid al-Kābulī narrated from Imam al-Bāqir (pbuh): When Imam Qa`em (hgr) arises, he (hgr) goes everywhere and he (hgr) reaches Moor (which is […]
Imam Ṣādiq (pbuh) stated,
“As God tested [prophet] Moses (pbuh) `s companions by a stream, Qa’em (mgehr)’s companions will be tested [by something] too.”
Do you still remember the event of Imam Ṣādiq and the Khorāsāni man?!
Imām al-Sajjād (pbuh) stated, ‘
God created the beings from nothingness,
and prompted them to love him.
Nothing in the world is as attracting as love.
Both love for “the Imam of this era [Imam Mahdī (mgehr)]”, and the love of the Imam for us are moving, remedial and directional loves.
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