For ImÄm ZamÄn (mGehr)
The Subject âMahdavÄ«iatâ is an objective and a real one; when you are studying, you are expected to think of, âHow can this [studying] will be beneficial to ImÄm ZamÄn, in this Shia country?â
The Subject âMahdavÄ«iatâ is an objective and a real one; when you are studying, you are expected to think of, âHow can this [studying] will be beneficial to ImÄm ZamÄn, in this Shia country?â
They donât care about you at all; each one cares about their business!
These days, we take the serious things easy, but we take the easy things serious. Imagine, you are at Sayyid al ShuhadÄ [ImÄm កusayn (pbuh)]âs time and he is doing something. There, is there anything more important than his [activities]?!Or we may react, âYou care your business and we care ours?!â
Imam ZamÄn (mgehr):
In fact, we never abandon and leave you alone.
And we never forget you; otherwise, the severe disaster will come to you
[He] is the refuge for the servants [servants of God]
An Imam (pbuh) is Godâs trustable one on the earth, and among the people.
[He] is kind to the servants, and is the successor in  cities.
[He] invites people to God, and defends Godâs privacy
[The Imam (pbuh)] stated, âIf the Imam (mgehr) isnât present, Earth will be ruined.â
In that កadÄ«th 1, it mentioned that the Imam (mgehr) isnât present, Earth will be ruined and people will be killed.
About the main reason of build SÄmarrÄÊŸ, Ibn AthÄ«r (one of the famous historians) wrote:
In 220 AH, MuÊżtaáčŁim went to SÄmarrÄÊŸ to build a city there. He did so because he had mentioned,
âI am afraid of armies! If they rebel, they will kill all of slaves. I prefer to be in a location which I can overlook them.â
To get free from sadness and joy of the world
The sadness and joy of Imam ZamÄn (mgehr)âs lover depends on, if s/ he feels close or far from him.
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The first way to have Imam ZamÄn (mgehr)âs affection in our hearts, is expelling the immoral abominations.
We should prepare our hearts for Imam ZamÄn (mgehr) to enter.
How can we find the Imam (mgehr)âs affection and remembrance in our disordered heart?
In fact the one who devotes her/his life for saving othersâ lives, becomes similar to The Savior.
The one who looks forward to The Savior, cares for others and spends time for othersâ life.
And s/he cares for othersâ children as like as theirs,
[s/ he believes in this expression:]
Love for Others What You Love for Yourself.
If we tear along with Imam Zaman (mgehr) [our tears are on the basis of faith and knowledge],
We will tear truly for Imam កusayn (pbuh).
[Then] the path of the heavens opens to us;
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