Professor: Ḥujjat al-IslÄm Muḥammad MahdÄ« MemariÄn
O, fellows! I swear to God; we don’t know value the blessing of being with the ImÄm, because we haven’t experienced it! We haven’t experienced the sweetness of a look by ImÄm ZamÄn (mgehr). So, we usually don’t die for him!!
The discussion of Mahdism is one of the most important features of Shiite. Yah! the belief in the Living ImÄm gives a sort of feeling, and creates a special look in those, who believe in the issue, that hasn’t been existed in other religions, groups, sects, and creeds.
The way toward the Emergence
WalÄ« al- ‘Asr (mgehr)’s Emergence is a process in which the hypocrites must be eliminated. The atmosphere between Right and Wrong must become so transparent that, there will not be anyone as a “hypocrite†anymore. Basically, the process of the Emergence is to remove hypocrites; both from believers and disbelievers.
   Unfortunately, most people show what they tend to or get benefit from, as the laws of religion. Therefore, they accept or practice it.
That is, our desires often produce logic for us. Yet, we give logical reasons for what we like.
Hence, ImÄm Haá¹£an ‘s supporters protested against his peace with MuÊ¿Äwiyah, like the Shiites of the year 60 AH who protested against ImÄm Huá¹£ayn (pbuh)’s rise!
The activities of the enemies indicate that they are aware of the Emergence.
We, Shiites, should be aware and start working for ImÄm ZamÄn (mgehr); [to make that,] we should work on ourselves first.
We can be the generation who marks the Emergence; That is, we can provide the main condition for Emergence.
Introduction: The origin of referring to the scholars of the Shiite religion within the Minor Occultation era, comes back to the time, when the infallible […]
The Prophet (PBUH)’s name is mentioned in Qur’an five times; once the name Aḥmad and four other times the name Muḥammad. Prophet Moses [pbuh]’s name has occurred 136 times in Qur’an. More than 900 verses of Qur’an are about the children of Israel without which, the subject of ImÄm MahdÄ« (mgehr)’s emergence cannot be initiated
[Once] someone entered the presence of ImÄm BaqÄ«r (PBUH) and said, “Verily, If MahdÄ« (mgehr) rises, everything will proceed and goes well for him on its own. And there will not shed blood, even as much as a cupping container.†His Majesty returned, “It is never like this, By the one who owns my life, if it was supposed
It is stated in Psalm 149 of that book,  “He will rise, holding a double-edged sword.†(It refers to Ḏū-l-FaqÄr[1].)
In the major occultation discussion, these questions may come up. [For instance] what is the reason for an ImÄm or a prophet to go into occultation? Did the occultation happen before, or ImÄm Zaman (mgehr)’s occultation is the first?
For many verses of QurʾÄn, it is not possible to study them without having specific regard and glasses [to see from a deeper perspective]. QurʾÄn is a concise and brief book, which does not have the storytelling structure. But it only tells some parts of stories it is interested in. Yet, QurʾÄn has frequently explained the stories of the Prophets. His Majesty Moses (pbuh), for instance, was mentioned 136 times in QurʾÄn, and QurʾÄn has talked about his nation more than any other nations.
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