I asked ‘Allﾄ［ah Tabataba’i if it is possible to visit His Excellency [Sﾄ”ib al- Zamﾄ］ (mgehr)] or no?! He returned, 窶郎es, but on three conditions: Being completely pious, feeling a great love [to the Imﾄ［ (mGehr)], and being persistent in reciting Zﾄｫyﾄ〉a ﾄl Yﾄ《ﾄｫn (the long version).窶 (Gham-e Eshgh, P. 90)
O, Alﾄｫ! I tested you in following and performing orders, well-wishing, and advising (and you were successful in them.) Thus, if I say that I haven窶冲 seen anyone like you, it is not a lie! May God reward you with paradise and those high positions you do not know! I did not overlook your position and your services in the cold and the hot times.
One day Ba盧･r al Ulum accompanied the people who were beating their chests, along with some of his [religious] students. All of a sudden, the scholar Ba盧･r al Ulum was a great source of imitation in religious matters. left his turban and Arabian cloak on the ground and went into the mourning crowd, with the bare head and feet. He started beating on his head and chest, like other people who were beating on their chests. His students tried a lot to prevent him from that great suffering, but he didn窶冲 let them!
In one of the verses in Qurﾊｾﾄ］ 窶廬srﾄ¬ｼ窶, it connotes that, when our [stated by God] deadline about Zionists is over, we will Mab窶冰th [rise] some servants of God who are very strong humans. They will take each Zionists out of their houses one by one. Then they will avenge and perish them!
When wickedness increases in the Last Era; well, you can say that goodness also increases. It is foolish that an individual just sees one side of a fact, and leaves the other side. Rather, it is wise to see both sides.
One of the most important features of the universal government of His Excellency Mahdﾄｫ (mgehr), is to provide the basis for public welfare and comfort for all people. Obviously, it doesn窶冲 refer to the welfare that causes people to turn away from God. Also, it doesn窶冲 include the welfare which comes by itself, rather, it refers to the welfare that will be provided by the wisdom of His Majesty and the great effort of people.
Of the deep beliefs among the Shia, is the belief in the reviving of two groups: True believers and pure disbelievers. As the people who have this view believe that, the world won窶冲 be without any 盧､ujjat, they describe the world after Imﾄ［ Mahdﾄｫ (mGehr)窶冱 martyrdom in two ways:
News spread that some news is on the way
Ecstatic would be the heart that is aware
Maybe this Friday he comes, maybe!
Unveils his face for us all, maybe!
Every one of us has annoyed him for many years. While, [if we were him,] we wouldn窶冲 tolerate even one second of it. As if, the Imﾄ［ (mgehr) were one of the least important people in society; one of the lowest class people of society_ we seek refuge in God! Yet, we pray for his health 窶廝e a guardian, a protector (ﾙ異ﾛ鈷ｧﾙ ﾙ ﾘｭﾘｧﾙﾘｸﾘｧﾙ)窶. Also after the pilgrim 窶廣le Yasin窶, we recite 窶廾 God, protect him from the evil of every transgressor and disobedient ((ﾙﾙ拙 ﾘｴﾘｱﾙ ﾚｩﾙﾙ ﾘｨﾘｧﾘｺﾙ ﾙ ﾘｷﾘｧﾘｺ, and from the evil of all your creatures, and protect him.”
Well, The Excellency Imﾄ［ Zamﾄ］ (mgehr) may get sick. He [may] get many sicknesses which we usually get. That窶冱 not the case, God has not covered him in a foil, not to get any sicknesses! Yes, he is [sometimes] bothered by us; by us ourselves! ﾂAlso, he is bothered for the sake of us! Every one of us has annoyed him for many years. While, [if we were him,] we wouldn窶冲 tolerate even one second of it
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