Although there is not any available, and clearly explicit biography of Imām Mahdī (mgehr)’s mother, based on the well- known assumption_ from some narrations_ she played the role of a slave who had been captured in the war, in order to join Imām Askarī (pbuh)’s respected family at last. [It had been planned before, by Imām Askarī (pbuh)’s father; Imām Hādī (pbuh) in order to save her. Then she married Imām Askarī, as she had dreamt it in a heavenly dream.]
In the softness and color point of view, [the Imam (mgehr)’s face] is “as chamomile and Judas”, on them, there is dew. And it [the flower] s redness has been reduced by the air.And it might show his Excellency’s niceness, if I express it like this” the white and redness of those two flowers are mixed.”
The first person who denied Imam Mahdī (mgehr)’s birth, was (his uncle;) Jaʿfar.He used to severely prevent the distribution of [the Imam (mgehr)’s] birth news!![In addition, in the book “Al-Fiṣal fī al-milal wa-al-ahwāʼ wa-al-niḥal] Ibn Ḥazm1 created ambiguity in the birth issue.
[Ibn Abbas] replied, “It was for his nation [Muslims in general], not to be bothered.”
“Deviation in Mahdī sm”
Keysaniye believed in ” Muhammad ibn al-Hanafiyyah”‘s Imamate.
After his death, some denied it and said, “He is alive but absent, he is hidden in Rizwa mount until the day, he will be commanded and will emerge.”
Actually they respected him as the Imam whom was awaited!
Hemyari said, “Uthman Ibn Sa’eed {the first deputy of Imam al-Mahdi (hgr)} and I were with Ahmad Ibn Isḥāq.
Ahmad Ibn Isḥāq pointed to me that I would ask Uthman Ibn Sa’eed about Imam Askari (pbuh)’s successor.
So, I obeyed and asked him so:
They knew you will come but they were lost your address!
Keysaniye believed in Imam being of “Muhammad Ibn Hanafiyah”.
After his dead some denied it and said: “He is alive but absent, he is hidden in Rizwa mount until the day when he will be commanded and emerge.”
Actually they respect him the Imam who was waiting for him!
Hemyari said: Uthman Ibn Sa’eed (the first deputy of Imam al-Mahdi (hgr)) and I were near Ahmad Ibn Isḥāq.
Ahmad Ibn Isḥāq insinuate to me to ask Uthman Ibn Sa’eed about the successor of Imam Askari (pbuh).
In historical books of shiites and sunnis has gathered that Mu’atamid Abbasi sends his officers to imam Askari’s home and arrests all women to find a clue of birth of imam’s child!
According to inscription of books like “Tārikh Tabari”, Mu’atamid Abbasi even after the martyrdom of imam Askari was personally in search of imam’s child! [He applied] heavy security surveillances and regulations!
Forty men of creditable Shiites gathered in Imam Askari’s (pbuh) house, to ask him about the next Imam. Uthman ibn Sa’id [1] stood up […]
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